Page 88 - The Track Of The Jew Through The Ages - Alfred Rosenberg
P. 88

The Track of the Jew through the Ages

       money for a war against Castile, the citizens of Lisbon donated to
       him as a gift 1,000,000 ducats, but the Jews just 70 marks in silver
       and 6000 reis, as a loan!
              Thus were the Jews the lords of the land still, kept horses
       with silver harnesses, went about in the finest hoods and gilded
       daggers, occupied the most important offices, collected the tithes
       from churches and cloisters and had the insolence to do this even
       during the mass. A later king made complaints to a Jew whom he
       trusted about the provocative conduct of his fellow tribesmen since
       the people must be of the view that the Jews wading in gold and
       precious stones acquired this luxury through the robbery that they
       had committed on the Christians. "However I do not want you to
       answer me", he said, "for I know very well that only plunder and
       death will better you, then you will regret your deeds".
              A new uprising that broke out in the absence of the king
       (1449) was again suppressed, but the arousal of the Portuguese
       people had already risen to such an extent that it was directed even
       at the king and could be quelled only through ruthless intervention.
       And so  it went on for another half a century. The popular
       representatives continued to demand that church taxes should not
       be exempted to the Jews, that, in cases of dispute between Jews and
       Christians, a Christianjudge should be called upon, that the sermons
       insulting Christianity in the synagogues be prosecuted, etc., all
       without any result. Then it may be right that, as it is reported, "the
       glowing hatred of the Portuguese people against the Jewish race no
                                                          141
       longer knew any bounds and now blazed in open flames".
              At the beginning of the 16  th  century, on the occasion of a
       clash between Jews and Christians, the displeasure that had been
       suppressed for so long then broke out devastatingly. The persecutions
       of the Jews began in Evora and then spread wider over Portugal. It
       had its greatest scope naturally in Lisbon. First of all, they tried to
       catch the richest Jew and tax-collector, Joao Mascerenhas, who had
       enforced the harshest laws against the people. He thought that he
       could even now posture like a lord, barricaded himself in his palace,
       and berated the crowd from his balcony. He was finally caught in

        141
         Kayserling, op.cit., p. 145.
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