Page 92 - The Track Of The Jew Through The Ages - Alfred Rosenberg
P. 92

The Track of the Jew through the Ages


         Whether that is right cannot be proved. Another incident similarly
         aroused a great tumult. In 576, when a Jew of Clermont wished to
         be baptised and, as was customary, went in white clothes to the
         baptistery he was doused with stinking oil by another. It was only
         thanks to the intervention of the bishop that the assailant was not
         beaten to death by the annoyed people. However the latter did not
         allow themselves to be held back from destroying the synagogue
              149
         later.
                These and many other undeniable facts handed down to us
         show that not only the clergy bear the blame when, in similar cases,
         Jews were expelled from many dioceses, or, according to the custom
         then, had to be baptised. That the religion is only the expression of
         national feeling and that the latter cannot be changed by baptism
         was not known by the monks of that time, and how indeed should
         they have when even nowadays there are people who consider mere
         baptism to be sufficient to make a European out of a Jew.
                The Jews were now excluded from all official and state
         positions, and finally expelled from France, though they came back
                                                     150
         with the decline of the power of the Merovingians.  Charlemagne,
         and especially Louis the Pious, favoured the Jews everywhere and
         thus there was soon established an unscrupulous commerce and usury
         of the Jews with complete lack of limitation in all the French lands.
         We see them enjoying great wealth in a short time and occupying
         high positions and a powerful contingent at the court, which was
         controlled by their money. Half of Paris is mortgaged to them and
         belongs to them as their property, the countless debtors are
         imprisoned or work as slaves for their Jews.  151
                The power and lack of conscience of the Jews appears to us
         especially clearly from the Annals of Lyons. Lyons was, already in
         Roman times, on account of its fortunate situation, a city of active

         ,49
           Boissi, op.cit. Vol.11, p.31.
         150
           [The Merovingian dynasty began with Chiideric I (ca.457-48 1 ), whose son Clovis
         I (481-511) united the whole of Gaul under Merovingian rule. The Merovingian
         dynasty came to an end in 752 when Chiideric III was deposed by the Pope.]
           J. de Bruel, Theatre des [Antiqiutez] de Paris, Paris, 1612, Vol. IV, pATil.
         151
         [Jacques du Breul (1528-1614) was a prior of the Saint-Germain-des-pres Abbey
         in Paris.]
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