Page 94 - The Track Of The Jew Through The Ages - Alfred Rosenberg
P. 94

The Track of the Jew through the Ages

         in the least, created a hostile atmosphere among many Catholics,
         especially among the prelates. When Agobert was bishop ofLyons,  1 55
         he decided to put an end to these one-sided ingratiations, forbade to
         the Christians intercourse with the Jews, prohibited them from selling
         slaves to them and performing service to the Jews. He even enacted
         a law which forbade the sale of meat and drink by Jews since the
         Jews only sold wares to Christians which they considered in some
         way to be impure.
                This last ordinance especially set the Jews in a violent
         turmoil, they turned to Paris and from there two commissioners
         were sent to investigate the affair. In Lyons the Jews received them
         with rich hospitality and gold, so that their "freedoms" would be
         confirmed and they would receive more of them. The Jews could
         sell all their wares to the Christians, were subjected to corporal
         punishments only when their law demanded  it, they were exempt
         from the divine ordeals through fire and water; they had the right to
         bring in slaves from foreign lands in order to do business with them
         in France and, in order to be able to celebrate the Sabbath according
         to their laws without losing anything thereby of their trade, market
         day was moved from Saturday to Sunday.
                Through this success of the Jews their crest swelled
         powerfully, among the Christians these unheard of privileges
         naturally aroused the greatest indignation which was expressed in
         furious demonstrations but had as a result only the arrest of their
         leaders, wherefore many had to remain hidden or flee from the city.
         The Jews boasted publicly that they enjoyed the protection of the
        king, who honoured them on account of their patriarchs, and who
         always received them as guests. They gloated that people of quality
         at the court sought their company and acknowledged that Jews and
        Christians had only one law-giver, Moses.  156
                Agobert, who could not believe that the above-mentioned
        edicts of the king had been passed following a careful examination
        of the circumstances, wrote a letter to him in which he complained

           [Agobert (769-840) was one of the most learned prelates of his age and Bishop
         155
        of Lyons from 816-840.]
         156
           Boissi, op.cit., Vol.11, p.68.
                                                                 71
   89   90   91   92   93   94   95   96   97   98   99