Page 96 - The Track Of The Jew Through The Ages - Alfred Rosenberg
P. 96

The Track of the Jew through the Ages

         trade and financial power and, at the end, powerfully curses the
         Jews: "All those who live under the law of Moses are clothed as
         with a cloak by baseness; the baseness enters their bones and clothes
         as water and oil flow in the human body. The Jews are cursed in
         city and country at the beginning and end of their life; the herds of
         the Jews are cursed, the meat that they eat, their vine, their businesses
         and their shops".
                                                           th
                I add these words because a historian of the 19  century
         uses them to proclaim sanctimoniously: "Such is the moderation of
         one of the most learned bishops of his century. And then one dares
         to reproach some rabbis for having spoken badly of the
                    157
         Christians".
                One does not know what reader Bedarride imagines, for
         the hatred of Christ and Christians, this "most nationalistic trait in
                    158
         antiquity",   was at that time already 800 years old,  it was
         unequivocally laid down in the holy scriptures of the rabbis, it was
         already preached for centuries from the pulpit and expressed in a
         specific curse formula,  it was expressed in the talk about the
         "Nazarenes", in the Jewish moral laws, etc.
                To be sure, Bedarride handles the affair of Bishop Agobert
         lightly, finds the privileges of the "Jews who are in every respect
         superior" to the Christians entirely in order, and shows surprise that
         the bishop of Lyons is of another opinion. The disarming and also
         naive insolence of the Jew comes to the fore even here. That one
         was instructed to a certain degree even in the 9  lh  century on the
         Jewish secrets is shown by a letter of the bishop of Lyons named
         after the death of Agobert, in which he takes up the affair once
         again. In this letter he requests the Archbishop of Rheims to go to
         the court in order to place the Jews like all the other citizens under
         the same state law, the more so since they are foreigners and have
         treated the Christians with contempt, called the apostles apostates,
         made a mockery ofthe gospel through distortion, called the Christian
         cult the worship of Baal and even Christ himself a prostitute's son,
         born of Mary's adultery with a gentile.

         157
           Bedarride, Les Juifs en France, Paris, 1861, p. 462.
         158
           Laible, op.cit., p. 14.
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