Page 93 - The Track Of The Jew Through The Ages - Alfred Rosenberg
P. 93

Alfred Rosenberg

           trade: under Caesar, Augustus and Trajan  it rose to a greater
           significance, and even when the capital ofthe Empire was transferred
           under Constantine to the Bosphorus, it did not lose its importance.
           It was a marketplace for silk, perfumes, precious stones from India,
           vases, gold-, silver- and alabaster-objects from Persia. Lions and
           tigers from Asia, panthers and birds from Africa, bronze sculptures
           from Corinth and Athens, in short, trade goods and rarities from the
                                                    152
           whole world, were sold in the forum of Lyons.
                   When Rome disintegrated and the peoples from the North
           rushed in destroying everything before them, this wave swept also
           over Lyons and destroyed the peaceful life of the merchant. After
           the south ofFrance was later once again overrun, this time by Arabs,
                                        th
           the city recovered only in the 8  century. Romans, Burgundians,
           Goths and especially many Jews driven out by the Mohammedans,
           moved to Lyons. Through cunning trade, especially in slaves, they
           acquired great wealth so that Lyons soon became a "New
           Jerusalem".  153
                   The Jews stole into the city and suburbs of the Christians
                                                          154
           and sold them to their co-religionists in Spain and Italy.  And since
           the Moors in the Iberian peninsula needed eunuchs, they produced
           and supplied these as well. Since they were protected by the officials
           who preferred to have the rich Jews as friends rather than as enemies,
           they soon conducted themselves provocatively and arrogantly with
           regard to the locals.
                  But the Christians  still conducted themselves very
           cooperatively in relation to the progeny ofAbraham, they observed
           the Sabbath more than Sunday, they paid visits to them, they ate
           with them during Holy Week, they listened to rabbinical sermons,
           etc.
                  This exaggerated friendliness with regard to the foreigners,
           who themselves maintained their religious observances and moral
           laws strictly and rigorously without caring about those ofthe locals
           152
             C. Beaulieu, Histoire du Commerce de Lyon, Lyon, 1838, p. 1 1  . [Histoire du
           commerce de I 'Industrie et des fabriques de Lyon depuis leur originejusqu 'a nos
          jours.]
           153
             Beaulieu, op.cit., p. 16.
           I54
             J. Schudt, Jiidische Merkwurdigkeiten, Frankfurt, 1718, Vol. IV, p.74.
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