Page 91 - The Track Of The Jew Through The Ages - Alfred Rosenberg
P. 91

Alfred Rosenberg

             customs and forcibly circumcised them, which became a constant
             complaint in all countries. They abused their power over the slaves
             in such a way that the latter often had to seek protection against
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             mistreatments.
                    Thus  it is not very surprising, especially when one takes
             into consideration the character of Rome, that the church councils
             abruptly opposed the tolerance of the local inhabitants, forbade
             mutual visits between Jews and Christians and prohibited
             miscegenation under penalty of excommunication,  146  enacted
             ordinances that would prevent the Jews from being able to force
             their slaves into customs insulting to the Christian religion and from
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             taking up judicial positions in Christian cases.  To these conflicts
             were added now other events that had to further undermine the good
             relationship between Jews and Christians that still prevailed, in spite
             of everything, and that even prelates maintained in opposition to
             the counciliar decisions.
                    When, for example, Burgundian Aries was successfully
             besieged and defended itself against attack only with difficulty, a
             Jew had to stand sentinel one night on the city walls. In order to
             obtain a mild treatment for himself and his racial brothers, he threw
             a piece ofpaper weighted with a stone in the direction ofthe besiegers
             with an invitation to approach the wall at a certain hour with assault
             ladders. He then promised them to let them into the city on condition
             that they would spare him and his fellow tribesmen. But this letter
             did not fly far enough and was found the next day by a soldier of the
             garrison. That naturally aroused a great excitement in the city, the
             Jew was brought before the court and sentenced to death. The others
             stressed they were innocent of the treason and had had no idea of
             the plot. One knows nothing of their fate, though Fr. Daniel says
             that a Jewish persecution was close to being undertaken which was
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             finally satisfied with the prohibition ofJews from standing guard.
             ,45
               Boissi, op.cit., Vol.11, p. 26.
             146
               Orleans, [A.D.] 533.
             147
               Clermont, [A.D.] 535.
               Daniel, Histoire de France, 1729, Vol.1, p.66. [Gabriel Daniel (1649-1728) was
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             a Jesuit priest whose Histoire de France depuis I 'etablissement de la monarchic
            francaise was published in 1713.
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