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         householder was therefore allowed to grab the child until his father
         returned what he stole.

                                                   

        A Foster Family that Refuses to Return a Child

                    to its Parents

         Question: As a result of a couple’s quarreling, one of their daughters
         became mentally ill. The parents agreed to transfer this daughter to
         her aunt abroad, who cared for her devotedly. The parents now want
         their daughter to return home but the aunt refuses to send her, argu-
         ing that the parents’ situation has not improved and there is danger
         that the girl will become ill again. Is she allowed to hold onto the girl
         against her parents’ wishes?

         Response: The sefer Lehoros Nassan (4, 128) discusses this question,
         writing as follows: “Since the young girl arrived in her aunt’s house
         with [the parents’] permission and the aunt never intended to hold
         onto her in order to steal her, and the girl can come and go [from the
         aunt’s house] as she pleases, this is not called “stealing a person.” This
         is particularly so since the aunt’s intention is to educate her raise her
         and then either return her to her parents or marry her off. In such a
         situation there is no concern about “stealing a person”; this, rather, is
         saving a person.

            “However, some injustice and infringement of the parents’ rights is
         still being perpetrated here. See Teshuvos Harashdam (Even Ha’ezer
         123, cited in Ba’er Heiteiv ibid., 82,5) who discusses the case of a cou-
         ple that divorced, leaving the woman with a son under six years old
         who, according to halachah remains in her custody. The Rashdam
         ruled that the mother could not take her son away to another city. He
         writes,‘Is it conceivable that a man should have just one son to whom
         he is bound heart and soul and when he sees that his son is gone he
         may die from anguish, yet to argue that they nevertheless gave the

234  1  Medical-Halachic Responsa of Rav Zilberstein
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