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            1. Is a non Jewish physician allowed to put to death a terminally ill,
         non-Jewish patient who has requested euthanasia?

            2. If we decide that this is forbidden we must consider whether or
         not the director is allowed to authorize the euthanasia, because he is
         thereby leading the non-Jewish physician to transgress the prohibi-
         tion of killing, thus himself violating “Do not put a stumbling block
         before a blind man” (Vayikra 19:14).

            The Rambam writes (Hilchos Rotzei’ach Ushemiras Nefesh 4:11),
         “However, the non-Jews with whom we are not at war…their death
         should not be brought about.” He writes further, (Hilchos Avodah
         Zarah 10:1), “However, to actively eliminate him [i.e, a non-Jew] or
         to push him into a pit and the like, is forbidden, since he is not wag-
         ing war on us.” See the Kesef Mishneh (Hilchos Rotzeiach Ushemiras
         Nefesh 2:11) and the Beis Meir (Even Ha’ezer 17:3).

            The Raavan (Bava Kama 91) writes: “[The commandments] ‘Do
         not murder’ and ’Do not commit adultery,’ apply to both Jews and
         non-Jews.” The Sefer Hachinuch (34) writes, “[The thirty fourth
         mitzvah is] not to kill another person, as it says,‘Do not murder.’ The
         root of this mitzvah is well known and is obvious to every human
         being, because Hashem built the world and has commanded us to
         procreate, in order to populate the world before Him and has pre-
         vented us from actively destroying it by killing and eliminating the
         human beings populating the world.”

            Rabbenu Bachye too, writes (Shemos 14:7) that the Torah forbids
         killing a gentile during peacetime, because even in wartime we are
         commanded to make peaceful overtures to them, even to ‘the seven
         [corrupt Canaanite] nations,’ about whom it is written, “You shall
         leave no living soul” (Devarim 20:16).

            The Meshech Chochmah (parshas Mishpatim, s.v. Bimechila, ‘Rei’ei-
         hu’) cites the Mechilta which states that a Jew who kills a non-Jew is
         not liable for the death penalty by beis din, rather his fate is in Heaven’s

                troduction to the pamphlet Shevilei Harefuah #6 and was printed in his sefer,
                Teshuvos Vehanhagos 3,65. See also, Kovetz Halachah Urefuah Vol.4; parts of
                that discussion will be quoted here.

446  1  Medical-Halachic Responsa of Rav Zilberstein
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