Page 67 - Job
P. 67

fasted  and  prayed  all  night”.  So  then  somebody  hears  that  and  figures,
           “Well,  maybe  if  I  pray  all  night  God  will  answer  me.  Especially  if
           uninstructed  and  immature  Christians  hear  this.    They    will    feel
           compelled to duplicate that particular  experience. I think this is one of
           the great dangers of the testimony meeting.
           I used to love those meetings. But the more I hear them, the less I like
           them. The reason they have begun to bother me so much, is that they are
           often  too  experience-centered,  too  much  “Eliphasizing”.  Everything  is
           about what people felt or did. Colossians 2:18,

           “Stop letting anyone, in gratuitous humility and worship of angels,
           defraud you as an umpire, for such a one is taking his stand on the
           mere  visions  he  has  seen,  and  is  groundlessly  conceited  over  his
           sensuous mind”.

           If someone would stand up and say, “Here is the truth of God from the
           Bible, and here is how God did this in my life”. That would be wonderful
           because  they  would  be  illustrating  an  objective  principle  by  their
           subjective experience. A lot of time is wasted in self-analysis and self-
           interpretation. Too  much  talk  about  your  own  experience,  dissipates
           spiritual energy. That is how Eliphaz based his arguments. What I have
           seen, what I have observed. I had an experience; I had a dream; I had a
           vision. And it did not satisfy Job, and Job told him so.
           Bildad comes along, and he chooses something else to base his on. Look
           at chapter 8:8 “Please inquire of past generations, and consider the
           things  searched  out  by  their  fathers.”  Verse  11  “Can  the  papyrus
           grow  up  without  a  marsh?  Can  the  rushes  grow  without  water?”
           These seem to be proverbs which were taken from the ancients. If  you
           read the sermons of Bildad, and you can find them in chapter 8, 18 and
           25,  you  will  find  that  he  almost  exclusively  built  his  arguments  on
           something someone else said. He was a student. I remember E, Eliphaz,
           for Experience, and B, Bildad, for Books. He was a student; he studied all
           the tradition. He quoted everybody. So and so said this. He does not have
           his own reasoning.
           Now,  Proverbs  11:14  says,  “Where  there  is  no  guidance  the  people
           fall, but in abundance of counselors there is victory.” So don’t get me
           wrong.  I’m  not  saying,  when  I  talk  about  Bildad,  that  we  do  not  need
           counseling,  that  we  do  not  need  to  study  commentaries  and  we  do  not
           need to study books. It can sound so spiritual to say something like this:
           “Through  the  years  I  am  getting  away  from  books;  I  am  getting  away
           from the comments of men. Now I just want to study the Bible. I have the

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