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Pastors are people too: Clergy use their frailties
                                    to reach their flocks

        February                                       By Diane Reynolds, Times Staff Writer


               For years, Don Holman, a marketing director for Singer Corporation, belonged to a
         subculture that used drugs and alcohol freely. "Marijuana was just like having a drink,"
         he said. It was the 1970s, he said, and even married people like him with children  and
         good jobs took drugs. It never occurred to him that he might have a problem because he
         wasn't, as he put it, sticking a needle into his arm. So freely did Holman, now 63, abuse
         substances that he put his wife through torment, he said. His eyes didn't fully open until
         he was saved at Reisterstown Baptist  Church in 1976. Since that time, he's sworn off
         drugs and alcohol - and become a pastor in  the neighborhood where he once whooped it
         up. While he doesn't dwell on his past, he said, his story does encourage parishioners and
         others who struggle with their own addictions. His history may not fit the biblical
         requirement that a pastor be above  reproach, but Holman is hardly alone.
            Many pastors have confronted issues that might in previous times have disqualified
         them from a position of authority in the church. That can be a good thing, said Sally
         Morgenthaler, a church consultant and writer from Littleton, Colo. "When we do really
         admit our broken places, I think we have more to offer," Morgenthaler said.
            Grace abounding: The Rev. Jen Walters, pastor of Benjamin's Kriders United
         Church of Christ in Westminster, partied hard in college and divorced twice before
         becoming ordained. “It really is a blessing to have experienced some things," she said.
         "It's humbling." Her experiences have made her less judgmental and more able to create a
         safe place for people to be heard and feel loved, she said. She knows life can be hard -
         and appreciates the role of God's grace and forgiveness in her own healing. "For
         everybody, if we're honest with ourselves, there are things in the past that can haunt us
         and hamper our self-esteem," Walters said.
            The Rev. Ellin Dize of Stone Chapel United Methodist Church in New Windsor
         also went through a divorce prior to becoming ordained and said her ministry has
         benefited from her ordeal. "I feel that the pain I went through helps me now to have
         a lot of patience and see the other side of a situation," she said. She's learned that
         people are not all the same and that God values each person for who they are, even
         if the person is not perfect in the world's eyes. "We have to ... affirm one another so
         each of us can use the gifts we have to benefit the world," she said.
            Both women expressed gratitude to their congregations for embracing them.
         Dize said her congregation realized that a divorce didn't mean she was tainted. "I
         love my congregation," she said. "They're very accepting."
            Paradox of perfection: Yet for people who long to look up to clergy as moral
         exemplars and trusted authorities, clergy with a less- than-sterling past can present a
         problem. The Christian church paradoxically defines itself as both a haven of grace for
         the fallen and as an institution with a holiness standard higher than that of the secular
         world. Ideally, the Christian faith promises an individual a transformation in which God,
         through the Holy Spirit, enables the believer to overcome problems.
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