Page 124 - Countering Trinitarian Arguments With Historical Reference

12.) As also there are not three uncreated: nor three immeasurable: but one uncreated, and one immeasurable. [Notice they rebut themselves and point out one.]
13.) So likewise the Father is almighty: the Son almighty: and the Holy Ghost almighty.
14.) And yet there are not three almighties: but one almighty. [Confused? Are there three or is there just one? ONE! They prove only one here.]
15.) So the Father is God: The Son is God: and the Holy Ghost is God. [Augustine knew this when he made the statement “One and same God is Father, Son, and Spirit.”]
16.) And yet there are not three Gods; but one God. (How very true! Admittance of one God.)
17.) So the Father is Lord: The Son Lord; and the Holy Ghost Lord.
18.) And yet there are not three Lords; but one Lord. [How very true! Deuteronomy 6:4, “Hear , O’ Israel: the Lord our God is one Lord.” I Corinthians 15:47, “The first man is of the earth, earthy: the second man is the Lord from heaven.”]
19.) For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord: [Three persons? The bible teaches only one Person. God in the fleshly nature (incarnated) of Christ Jesus.]
20.) So we are forbidden by the Catholic religion to say there are three Gods, or three Lords. [WOW!! Admittance again of one God.]
21.) The Father is made of none; neither created; nor begotten.
22.) The Son is of the Father alone; not made; nor created; but begotten.
23.) The Holy Ghost is of the Father and the Son: not made; neither created; nor begotten; but proceeding.
24.) Thus there is one Father, not three Fathers; One Son, not three Sons: one Holy Ghost, not three Holy Ghosts.
25.) And in this Trinity none is before or after another: none is greater or less than another. [How was Jesus born of himself then?]
26.) But the whole three Persons are co-eternal, and co-equal.
27.) So that in all things, as aforesaid, the Unity in Trinity, and the Trinity in Unity is to be worshipped.
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