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23:20; Isaiah 63:9.)
Below follows the view of some writers: "The word was God and made flesh" or "Jesus was God made flesh" or "the person of God made flesh/' or "God's person from heaven was made flesh." The writer goes on saying, "God Almighty was an angel and He did become a flesh man, and He did writeabookaboutHimself. (TheNewTestamentbyInspiration). Therefore we understand more about God."
"The Lord of Glory, who came from heaven, was not the Son of God
before the Lord ofGlory was made flesh; Hewas the person ofGod not the
SonofGod. TheLordisthekingofGlory" (Psalms18:10). Whentheone
and only Lord of Glory was made flesh, he became a son, but still remained
theLordofGlory... "Hadtheyknownwhohewas,theywouldnothavecru
cifiedtheLordofGlory" (ICorinthians2:8). TheLordoflordswhocame
from heaven was not the Son of God before the Lord of lords was made
flesh. He was God in person not the Son of God. The Lord ef hosts who
came from heaven was not the Son of God before the Lord of hosts was
made flesh. He was the angel person of God, not the son of God. The
NightyGod,theLordofHosts." (Jeremiah32:18). Whe^ntheimightyGod
and Lord of Hosts was made flesh, he became a ^ n but still remained the
one Lord of Hosts. The redeemer is the Lord of Hosts (Isaiah 14:4-6). The
GodofIsraelfromheavenwasnottheSonofGod. BeforetheGodofIsrael
was made flesh. He was God all alone, not the Son of God. The^God of Israel redeemed His people (Psalms 106:48).
The one God of Israel redeemed His people from the Ihnd of Egypt When the invisible "person" of God was made flesh. He became aSon but
stillremainedtheGodofIsrael. NoticeJesusChrist,theGodofIsraelvisit edandredeemedHispeople (Luke1:68). ThegreatGodwhocamedovm fromheavenwasnottheSonofGod. BeforethegreatGodwasmadefl^h, hewastheangel"person"ofGod,notson. TheLordisagreatGod,above alleods. (Psalms95:3). WhentheonegreatGodwasmadeflesh,hebecame a Son but still remained the only great God. Notice the 87^®* Christ,gaveHimselfforusthathemightredeemus (Titus2:13) (Of Deity ofJesus by Ted Fitch and Baxter, 22-25; 1937).
Such theology leads to confusion. Following are some shouldhelptoclarify. Titlessuchas"TheKingofGlor/'or
Kinc of Glory" mentioned in the scriptures are all addressed to Father until God was manifested in the flesh. After
®
^
Wsrys!"WhoisthisKingofglory? TheLORDstrongandmightytte
LORD mighty in battle. Lift up your heads, Oye gates, even i D y°everl/sfingdoors;andtheKingofgloryshallcomem. Who,sthisKing
titles of Lordship that were previously given only to God the eventoJesusChrist,GodtheFatherincarnate. ThepsalmistinPsaln«248-
Angelology ♦ 117

