Page 272 - Lokmanya Tilak Samagra (khand 2)
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THE  NIGHT OF  THE  GODS             59

            his  information.  It may  also  be  considered  as  based  on  astrono-
            mical  calculations  made  in  later  days,  what  was  originally  an
            astronomical  inference  being  subsequently  converted  into  a  real
            observed fact. The last of these suppositions  would  have  appeared
            probable, if the tradition had been confined only to the Post-Vedic
            literature,  or  merely  to  the  astronomical  works.  But  we  cannot
            suppose that during the times  of the  Brahma~as the astronomical
            knowledge was so far advanced as to make it possible to fabricate
            a fact by mathematical calculation,  even  supposing that the Vedic
            poets were capable of making such a fabrication.  Even in the days
            of Herodotus the statement that 'there existed  a  people who  slept
            for six  months' was regarded' incredible' (IV, 24 ), and we  must,
            therefore, give up the idea, that several centuries before Herodotus,
            a statement regarding the day or the night of the Gods could have
            been  fabricated  in  the  way  stated  above.  But  all  doubts  on  the
            point are set at rest by the occurrence of an almo  t identical  tate-
            ment in the sacred books of the Parsis. In  the Vendidad,  Fargard
            II, para 40,  (or according to Spiegel,  para  133 ),  we  find  the sen-
            tence,  Tae  cha  oyara  mainyaente yot yare, meaning "They regard,
            as  a  day,  what is  a  year. "  This is  but a  paraphrase of the  state-
            ment,  in  the  Taittirtya  Brahma11a  and  the  context  in  the  Parsi
            scriptures removes all possible doubts regarding the Polar character
            of the  statement.  The latter part  of the  second Fargard,  where-
            in this passage occurs, contains a discourse between Ahura Mazda
            and Yima. * Ahura Mazda warns Yim.a,  the first  king  of men,  of
            the  approach  of a  dire  winter,  whkh  is  to  destroy  every  living
            creature by covering the land with a thick sheet of ice,  and advises
            Yima  to  build  a  Vara,  or an  enclosure,  to  preserve  the  seeds  of
           every kind (Jf animals and plants. The meeting is said to have taken
            place  in  the  Airyana  Vaejo,  or  the  paradise  of the  Iranians.  The
           Vara,  or  the  enclosure,  advised  by  Ahura  Mazda,  is  accordingly
           prepared, and Yima asked Ahura Mazda, " 0  Maker of the material
           world,  thou Holy One  ! What lights are  there to give  light in the
           Vara which Yima made  ? "  Ahura Mazda answered,  "There are
           uncreated lights and created lights. There the stars, the moon and
           the sun are only once ( a year ) seen to  rise and set, and a year  seems
           only as a day". I have taken Darmesteter's rendering but Spiegel's
           is substantially the same.  This paassage is important from various

               "  See  Sa(Nd Books of the East Series, Vol. IV,  pp.  15-31.
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