Page 341 - Lokmanya Tilak Samagra (khand 2)
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126         SAMAGRA  TILAK  2 •  THE  ARCTIC  HOME

          There  is,  however, another passage  in  the  Ara~yaka (I, 7,  1-6)
          which  throws  some  light  on  the  nature  of these  Adityas. * The
          names  of the  suns  here  given  are  different.  They  are  :-Aroga,
          Bhn\ja,  Patara,  Patanga,  Svarpara,  Jyoti~h]mat,  Vibhasa  and
          Kashyapa;  the  last  of which  is  said  to  remain constantly  at the
          great  mount  Meru,  permanently  illumining  that  region.   The
          other seven suns are said to derive their light from Kashyapa  and
          to be alone visible to man. We are then told that these seven suns
          are  considered  by  some  Acharyas  to  be the  seven  manifestations
          of the Prar;as, or the vital powers in man; while others are said to
          hold the opinion that they are the types of seven officiating  priests
          ( r:itvija!z ).  A  third  explanation  is  then  put  forward,  viz.,  that
          the  distinction  of seven  suns  is  probably  based  on  the  different
          effects of sun's rays in different months or seasons,  and in support
          of it a Mantra,  or Vedic verse,  Dig-bhrdja r:itun  karoti,  ( resorting
          to,  or  shining in  different  tegions  ( they ) make  the  seasons ),  is
          quoted.  I  have  not been  able  to  find  the  Mantra  in the  existing
          Samhita.s, nor does Saya~a give us any clue to it, but simply observes
          "  the  different  features  of different  seasons  cannot  be  accounted
          for,  except by  supposing  them  to  have  been  caused  by  different
          suns;  therefore,  different  suns  must  exist  in  different  regions.  "t
          But this  explanation is  open  to  the  objection  ( actually  raised  by
          Vaishampayana ), that we shall have, on this theory, to assume the

              •  See  Taitt!rtya '.Arayl)aka,  1,  7- ~mur:  '~{?:\;  '«'i<r:  I  ~
          'ilf"'l1WWl~ ~: 1 ... 1 ~~: I 6  +m~ if ~ 1 ... 1 ~ ~ ~ ~­
          l.fl~<'.itf~~~~ 1 ... 1 trn  ~~:  311VTT:  ~ ~t 1~·1  ~: ~
          ~[: I 'dqlil41;fcffit I " W  ~ ~:  trn  Ual\  ~: I  ~ ~
          lt  trn  ffi~:  tlmt~ ~ if"  ~ ( ~ig.  IX, rr4, 3 )  I  ~ +.frl:  I  ~i;f
          ~ ~I '<~"'l'l<ll  I ~<WIT Uff ~:  1 ... 1  illill~lt"''l'!il.<ii  illirr-
          Wc'f I am) ~ ~ffi ~ I
              Upon  this SAyal).a  says- ' ~:'  ~ ~ ~ lff~~m: ~~f:
          '~' 'l~f:qm;m~~, '<iiUftr'  ~~t QWi  ~~~~I if R::r:gfit•qi<;:Cf,-
          ~~ m'l~:  t'l-.fcn~ I ~~9 fc::§  fc!~~T: '3,~i:  I And again iJTifT-
          ~Tfu% I ~~ ~ ~: ~ tfCUift  'I~~ ifTiin'6~ if ~ I if ~ CfiRVI·
          ~~ Cfil~~c;:: 6ll''!Rt I  ~T'!tl~~~W{~lt  ~~~--~~ 1 ••• 1 'a:!!l  g
          o~'l'ffim' WI~' ~9 <'Rl~'<4T  6!iRfl: ~~f: I fco;:g  ~ ~Wilq:
          ';;~'!fum:' ~: I
              t  See Sayal)a's  explanation quoted above.
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