Page 35 - Lokmanya Tilak Samagra (khand 2)
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22            SAMAGRA  TlLAK - 2 •  THE  ORION

         Bh&skar&ch&rya ·was  unable  to understand  how  such  an  uttar&-  •
         ya1Ja  could  be called the day of the  Devas  by the writers  of the
         astronomical Salphit&s.  If the· sun is visible to  the  Gods  at Meru
         from  the vernal equinox to th& summer  solstice,. its  passage  back
         to  the. autumnal eqUinox lies  through  the  same latitudes  and  in
         that passage  i. e.  during  three months  after the  summer  solstice,
         the  sun .must,  says BhAskarAch&rya,  be visible to  the  Gods.  But
         according to the SIUJlhita-writers the day of the Devas ended with
         the  Uttar&ya11a,  that  is  as  Bh&skaia  understood  the  word,  at
         the  summer  solstice.  How  is  this  conflict  to  be  reconciled  ?
         Bh&sk~ch&rya could give no satisfactory solution of the difficuiiy,
         and asks his readers to reconcile the conflicting statements on the
         supposition  that  the  doctrine  may  be  regarded  as  r~err\ng td
         " judicial  astrology  and the fruits  it  foretells.  "• Had  Bhf.skarA-
         ch&rya  how,ever  known that the word  uttardyll1Jil was  sometimes
         used for devpy4_na to denote the passage of the sun from tbe vernal
         to the autumnal eqUinox,  I  am sure,  he would  not have asted us
         to be  satisfied  with the lame  explanation that the doctrine of the
         S1UJ1hita-writers  need  not  be  mathematically correct  as  it  refers
         exclusively  to judicial  astrology~ It is difficult  to  say  whether  the
         ancient Aryas  ever  lived  so  near  the  north  pole  as  to  be  aware
         of the  existence  of a  day  extending  over at least  two  or three  if
         not six months of the year. But the idea that the day of the Devas
         commences  when  the  sun  passes  to  the  north  of  the  equator,
         appears  to  be  an  old  one.  In the  Taittiriya  Bd.hma~at 9.  22.  1,
         we are told that the year is but a day of the Devas and even Hero-
         dotus  ( 400 B. C. )  mentions  a  people  who  sleep  during  the  six

             •  The original verses are as follows :
                  ftoi ij(lUjjtjqof ~ ~{ffii~: ~I
                  r:.:oil"'!l~~ ~JR ~"Rf ~ <Pff 6Ni.,.:h~iifll{ mi. II
                  (i'(itttt~<lt~ ~= m ~ "{~: 1
                  ~if rt: JN1i e l.~ ftrw~" ~ ~ 11
         Golldbylya  vii.  11. u, Blpudevasbbtri's Ed.  pp. 304,  s.
             t  VJ6  ~ l(~liiflilt: I~: 1 It is however  extremely  hazardous
         to ba11e  any theory upon this. Traditions like  these have  been  cited  a~
         indicating the fact  the North Pole was inhabited in  old  days!  Similar
         other traditions  are  said  to  mdicate  the  existence  of  a  pre-glacial
         J>eriod.  Is  it not more probable  to  suppose  that  when  utt•;;,~  and
         ltd,ni1J;yana  came  to  be  first  distinguished,  they  were  1 espectively
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