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232        SAMAGRA  TILAK.-2  •  THE  ARCTIC  HOME

         book by others, one  of  which  ( No. 20 ) is  thus dated  :- "  In
         the twenty-fourth year ( 24) of the king Vasithiputa,  the illustrious
         Pu~umayi, in the third ( 3) fortnight of the winter ( Hemanta) months,
         on the second ( 2 ) day"; and another is said to be inscribed " On
         the tenth day, in the sixth fortnight of Gr£~hma, in the eighth year
         of king  Ma9hariputta,  the  lord Sirisena,"  * Dr.  Bhandarkar,  in
         his  Early  History  of the  Deccan,  has  ascertained  that  Ma9hari-
         putta reigned  in  the  Mabarash~a from  about  A.  D.  190  to  197,
         and  P~umavi  was  on  the  throne  of  the  Maharahstra  about
         60 years earlier, that is, from A. D.  130 to 154. All the inscriptions
         noted above,  therefore, belong to the 2nd century of the Christian
         era, that is,  a long time before the date of Arya Bhatta or Varah-
         mihira, whose  works  seem to have established,  if not introduced,
         the  present  system  of measuring  time  by  seasons,  months,  fort-
         nights  and  days.  It is,  therefore,  clear  that  eighteen  hundred
         years  ago,  dates  or  events  were  recorded  and  ascertained  by
         mentioning only the season,  the fortnight and the day of the fort-
         night,  without  any  reference  to  the  month  of the  year;  and  we
         might very  well  suppose that several  centuries  before  this  period
         these  dates  were  given  by  a  still  more  simple  method,  namely,
         by mentioning  only  the  season  and  the  day of that season.  And,
         as  a  matter  of fact,  we  do  find  this  method  of  measuring  time,
         viz.,  by  seasons  and  days,  adopted  in  the  Avesta  to  mark  the
         particular days of the year. Thus in the Afrigan Gahanbar (I, 7-12 ),
         as  written  in  some  manuscripts  mentioned  by  Westergaard  in
         his  notes  on the  Afrigan,  there is  a  statement of the different  re-
         wards which a Mazdayasnian receives  in the  next life for  what  he


            •  Inscription No.  14 of  Karle  inscriptions  runs  thus  :-~iff~­
         ~ ~~~!if !;foro(  ~mil  19  ~ ~ ~  ~ q~it ~;  (or in
         Sanskrit- ~ cr~ ~@r~ ~f.r-1: 6<r~ ~ 19,  !(l6~ tRit
         ~. R'ffi SM"ii"  ~ ).
            Inscription No.  20 of the same section runs  thus  :- f6"4  ~ ~-
        !1«6  ffi/Gid>+11fc1e  e<ro(  ~ ~¥ ~M .m  oo  ~  ~ ~ ~;
         (or  in  Sanskrit-ffi~ 1  uw  cr~ '>l~·~;rfit:  ~<r~ 'if~  ~¥,
        ~~q:~it~.~~~ ).
            An  inscription from  the Kanheri  cave p.  6o  is as fol!QWS  :- m~ ~
        ~~ ~r!Tf~Reile e<ro('  fiN  ~  ~ ~o;  (or  in  Sanskrit-~~'
        um ~~ "ffifir~ ~ ,, ~1. If.~. fc{cr.  ~o ).
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