Page 454 - Lokmanya Tilak Samagra (khand 2)
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VEDIC  MYTHS-THE  CAPTIVE  WATERS        235
            flow  upwards  or udancha  (II, IS, 6) and  are  said  to  be  seven  in
            number (I, 32, 12;11, 12, 12). The theory  of the  cosmic  circulation
            of aerial waters explains why these waters are described as flowing
            upwards simultaneously with the dawn, for as the sun was believed
            to  be  carried  in  the  sky  by  aerial  currents,  the  light  of the  sun
            appeared above  the  horizon when  the  aerial  rivers  began  to flow
            up from the nether world where they had been blocked  before by
            V~tra. The  waters  or  the  rivers  were,  therefore,  aptly  described
            as flowing  upwards  and  bringing the light  of the  sun  with  them.
            But we  have still to answer the question why  the rivers  or waters
            are described  as  seven  in number and it is  alleged  that the Storm
            theory supplies us with a satisfactory reply to  this question. Thus
            it has  been  suggested  by  Western  scholars  that  the  seven  rivers,
            here  referred  to  are  the  seven  rivers  of the  Panjaub  which  are
            flooded  during the rainy season by waters released by Indra from
            the clutches  of the demon who  confines  them in the  storm-cloud.
            The rivers  of Panjaub may therefore, it is  urged be well-described
            as being set free to flow ( sartave ) by Indra himself, and in support
            of  this  explanation  we  are  referred  to  :{{ig-Veda  X,  75,  and
            to the phrase hapta hindu  occurring in Fargard I  of the Vendidad,
            where it is said to denote the Panjaub or India. But the hypothesis,
            howsoever tempting it may  seem at the first  sight,  is quite  inade-
            quate to explain the seven-fold division  of waters in a satisfactory
            way.  It has  been pointed out above that the  simultaneous  release
            of waters and light can be accounted for only on the theory of the
            cosmic circulation of aerial waters; and if this is correct, we cannot
            identify the  seven  rivers,  set  free  to  flow  upwards  ( udancha )  by
            Indra,  with  any  terrestrial  rivers,  whether in the  Panjaub  or else-
            where.  The Panjaub  is,  again,  as  its  name  indicates,  a  land  of
            five and not of seven rivers; and it is so described in the Vajasaneyi
            Samhita. *  The  term  paiichanada  is  therefore,  more  appropriate
            in the case  of the  Panjaub,  than  sapta  sindhaval;  or the  Hapta-
            hindu of the Avesta. But we might get over the difficulty by suppos-
            ing  that  Kubha  and  Sarasvatl,  or  any  other  two  tributaries  of
            the  Indus  were  included  in  the  group by  the  Vedic  bards  when
            they spoke of seven rivers. In the  :{{ig-Veda  (X, 75 ),  about fifteen
            different rivers  are  mentioned, including the Ganga,  the  Yamuna,
                •  See Vaj.  Sam XXXIV,  II-tR o:rq:  ffi:~ll1flt l!'!~  ffi'TII'ffi:  I  t!~
            ~ tR"<lT ffi ~S~Cfe{, t~f{Q_ II  Here ffi is  equal  to til and  ~.
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