Page 534 - Lokmanya Tilak Samagra (khand 2)
P. 534

THE  A VESTIC  EVIDENCB             315
            memory,  of the  great  catastrophe  which  overtook  the  northern
            portion  of Eur9pe  and  Asia  in  ancient  times,  and  obliged  the
            Aryan  inhabitants  of the  Arctic  regions  to  migrate  southwards.
            It has  been  preserved  during  thousands  of years  simply  as  an
            ancient  record  or tradition,  though  its  meaning  was  not  intelli-
            gible,  until  at last we  now  see  that  the accuracy  of the  account
            is  fully  and  unexpectedly  borne out by  the  latest  scientific  rese-
            arches.  There  are  very  few  instances  where  science  bas  proved
            the  accuracy  of the  ancient  semi-religious  records  in  this  way.
            When  the  position  of the  Airyana  Va€ljo  and  the  cause  of its
            ruin  are  thus  definitely  settled  both by  traditional  and  scientific
            evidence,  it  naturally  follows  that  the  sixteen  lands  mentioned
            in the first  Fargard  of the  Vendidad  must be taken to  mark  the
            gradual  diffusion  of the  Iranians  from  their  ancient  home  to
            the country of the Rasa and the seven  rivers;  or, in other words,
            the Fargard must be  regarded as  historical and not geographical
            as  maintained  by  Spiegel and  Darmesteter. It is true that the first
            Fargard  does  not  say  anything  about  migration.  But when  the
            site  of the  Airyana  Va~jo is  placed  in the  extreme  north,  and
            when we are told in the second  Fargard that the land was ruined
            by  ice,  no  specific  mention  of migration is  needed,  and  the  fact
            that  the  sixteen  lands  are  mentioned in a  certain  specific  order
            is  naturally  understood,  in  that  case,  to  mark  the  successive
            stages  of migration  of the  Indo-Iranian  people.  It is  not  con-
            tended  that  every  word  in  these  two  Fargards  may  be  histori-
            cally correct.  No  one would  expect  such a  rigid  accuracy in the
            reminiscences  of  old  times  traditionally  preserved.   It is  also
            true  that  the  Airyana  Va~jo bas  grown  into  a  sort  of  mythical
            land  in  the  later  Parsi  literature,  somewhat  like  Mount  Meru,
            the  seat  of  Hindu  gods,  in  the  Purat~as.  But  for  all  that  we
            cannot deny  that in  the  account  of the  Airyana  Va€ljo  in the
            first  two  Fargards  of the  Vendidad  we  have  a  real  historical
            reminiscence  of the  Arctic  cradle  of the  Iranian  or  the  Aryan
            races,  and  that  the  Fargard  gives  us a  description  of the  coun-
            tries  through  which  the  lndo-lranians  bad  to  pass  before  they
            settled  in the Hapta Hepdu  or on the  floods  of Rangha,  at  the
            beginning  of the  post-Glacial  period.
                This  story  of  the  destruction  of the  original  home  by  ice
            may  well  be  compared  with  the  story  of deluge  found  in  the
            Indian  literature.  The  oldest  of  these  accounts  is  contained in
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