Page 540 - Lokmanya Tilak Samagra (khand 2)
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CHAPTER XII
                    COMPARATIVE  MYTHOLOGY

              The value of Comparative Mythology as  corroborative evidence-
          Its use in  the present case-The  ancient  calendars  of  lhe  European
          Aryan races-The plurality of Dawns in  the  Lettish,  the  Greek  and
           the Celtic  mythology-The ancient Roman  year  of  ten  months  and
           Numa's reform  thereof-Plutarch's  view-Improbability  of  Lignana's
           theory pointed out-The ancient Celtic year-Closed with the last day
          of October and marked  the commencement of  winter  and  darkness-
           The winter feast  celebrated  on  the  day-The  mid-summer  feast  of
          Lugnassad on the first  of  August-The  commencement  of  summer  on
          the first of May-The date of  the  battle  of  Moytura-Similar  duration
          of the Old Norse year-Comparison with  the  ancient  Greek  calendar-
          All  indicate six  months'  light and six months' darkness-Corroboration
          derived  from  comparative  philology-Two  divisions  of  the  year  in
           primeval  times-The Maid  of  Nine  Forms  in  the  Celtic  Mythology-
           The Nine  paces  of  Thor  in  the  Norse  legend-Compared  with  the
          Vedic Navagvas  and  Vifra  Navaza  in  the  Avesta-Balder's  home  in
           the heavens-Indicates the  long  Arctic  day-The  Slavonic  story  of
           Ivan and his two  brothers-Continuous night in  Ivan's  home-Compa-
           rison with the Vedic legend  of  Trita-The  Slavonic  winter  demon-
           The story of Dawn and Gloaming in the  Finnish  mythology-Indicates
           a  long  day  of  four  weeks-Celtic  and  Teutonic  legends  representing
           the  Sun-god's  annual  struggle  with  darkness-Baldur  and  Hodur,
           Cuchulainn and Fomori-Temporary sickness and indisposition of gods
           and heroes-Prof. Rhys' view thereon-The affliction indicates  winter
           darkness-Celtic and  Teutonic  myths  indicating  long  continuous  day
           and  night-All  point  to  a  primeval  home  in  the  Arctic  region-
           Recent  ethnological  researches  in  favour  of European  home referred
           to-Indicate  northern  Germany  or  Scandinavia-The  necessity  of
           going still farther North-Prof. Rhys suggests Finland or White Sea-
           Not inconsistent with  the theory which seeks  to  make  the North Pole
           the home  of the whole  human race-Prof. Rhys'  method and conclusion
           -Primeval Arctic  home  established  alike  by  the  traditions  of  the
           eastern and western Aryas-Its relation with  the general  theory about
           the cradle of the human race at the North Pole explained.
               We  propose  in  this  chapter  to  examine  whether  and  how
           far  the  conclusions  we  have  deduced  from  the  Vedic  and  the
           A vestic  evidence  are  corroborated  by  the  Myths  and  traditions
           of  the  European  branches  of  the  Aryan  race.  It is  true  that
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