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COMPARATIVE  MYTHOLOGY               325

        qrily.  There  can,  therefore  be  little  doubt  about  he  existence
        of a  tradition of the  ancient  Roman  year  of ten months  and  we
        now  see  that  it  is  thoroughly  intelligible  by  comparison  with
        the  annual  sacrificial  satras  of  ten  months  mentioned  in  the
        Vedic  literature.  The  names  of  the  Roman  months  from
        Quintilis  to  December  further  show  that the  months  of the  year
        had  no  special  names  in  ancient  times,  but  were  named  simply
        in their  numerical  order,  a  fact  which  accounts  for  the  absence
        of common names  for  the  months  of the year in different Aryan
        languages.
            The  evidence  regarding  the  ancient  year  of  Celts,  Teutons
        and  Greeks  is  not however  so  definite,  though  it may  be  clearly
        shown that in each case the year was marked by a  certain period
        of cold and darkness,  indicating the  Arctic origin  of the ancient
        calendar.  Speaking  of the  ancient  Celtic year  Prof. Rhys observ-
        es,  "  New  as  the  Celts  were  in  the  habit  formerly  of counting
        winters,  and  of giving  precedence  in  their  reckoning  to  night
        and winter over day and summer,  I should argue that the last day
        of the year  in  the  Irish  story  of Diarmait's death  meant  the  eve
        of November  or  All-halloween,  the  night  before  the  Irish
        Samhain,  and known in  Welsh as  Nos  Galan-gaeaf,  or the Night
        of the  winter  Calends.  But  there  is  no  occasion  to  rest  on  this
        alone,  for  we  have  the  evidence  of Cormac's  Glossary  that  the
        month  before  the  beginning  of winter  was  the  last  month,  so
        that  the  first  day  of  the  first  month  of winter  was  also  the
        first  day  of the  year. "• Various  superstitious  customs  are  then
        alluded  to,  showing  that  the  eve  of  November  was  considered
        to  be  the  proper  time  for  prophecy  or  the  appearance  of
        goblins;  and  the  professor  then  closes  the  discussion  regarding
        the above-mentioned  last  day  of the  Celtic  year with  the  remark
        that, " It had been fixed  upon as  the time of all  others, when the
        Sun-god  whose  power  had  been  gradually  falling  off  since  the
        great feast  associated  with  him on the first  of August,  succumb-
        ed  to  his  enemies,  the  powers  of darkness  and  winter.  It  was
        their  first  hour  of triumph  after  an  interval  of subjection,  and
        the  popular  imagination  pictured  them  stalking  abroad  with
        more than ordinary insolence and  aggressiveness;  and if it comes
        to  giving  individuality  and  form  to  the  deformity  of  darkness,

            •  Rhys' Hibbert Lectures, p.  514·
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