Page 548 - Lokmanya Tilak Samagra (khand 2)
P. 548

COMPARATIVE  MYmOLOGY               329·

          the  period  of darkness,  varied  from  six  to  twelve  months  in  the
          Arctic  regions  the  conception  of a  year  of  twelve  months  was·
          perhaps  less  suited  for  practical  reckoning  in the  primeval  home
          than  the  conception  of  so  many  months'  summer  or  so  many
          months'  winter  taken  singly,  and  this  explains  why  in  the
          ~ig-Veda we  have  the  expression" manus!za yuga  and  k~hapa!z"
          to denote the whole year.
              In discussing the legend  of the  Navagvas  and  the Dashagvas
          we  have  shown  that  the  numerals  incorporated  in  their  names
          must  be  interpreted  as  referring  to  the  number  of  months
          during  which  they  completed  their  annual  sacrifices,  and  that
          Prof.  Lignana's  view  that  they  refer  to  the  months  of  preg-
          nancy  is  not  only improbable  but opposed  to  the  express  Vedic
          texts  which  tell  us  that  the  Navagvas  and  the  Dashagvas
          completed  their  sacrifices  in  ten months.  Let  us  now  see  if there
          are  corresponding  personages  in  other  Aryan  mythologies.
          Prof.  Lignana  has  pointed  out  the  resemblance  between  the
          Navagvas  and  the Novemsides  of  the  Romans.  The  compari-
          son  is  no  doubt  happy,  but there  is  nothing  in  the  cult  of  the
          :Novemsides  which  gives  us  a  clue  to  the  original meaning  of the
          word.  We  know  nothing  beyond  tl:ie  fact  that  Novemsides
          ( also spelt  Novemsiles ) were  certain  Latin  gods, who  accord-
          ing  to  the  double  etymology  ( novam,  nine  or novus,  new )  were
          taken  for  nine  Muses,  or  for  gods  newly  introduced,  as  after
          the  conquest  of  a  place  in  contrast  with  the  old  gods  of the
          .Ountry.  But  the  Celtic  tradition  of the  Maid  of Nine  forms
          is much more explicit, inasmuch as  it is  distinctly connected with
          the  sun-hero  Cuchualinn.  The  story  is  thus  narrated  by  Rhys  :
          Conchobar  had  a  passing  fair  daughter  called  Fedelm  of  the
          :aine forms,  for  she  had so  many fair  aspects,  each  of which  was
          more  beautiful,  as  we  are  told,  than  the  others;  and  when
          "  Cuchulainn  had,  at  the  news  of the  approach  of the  enemy
          from  the  west,  advanced  with  his  father  to  the  frontier  of  the
          realm,  he  suddently  hastened  away  in  the  evening  to  a  place  of
          secret  meeting,  where  he  knew  Fedelm  to  have  a  bath  got ready
         for  him in  order to  prepare him for  the  morrrow  and  his  first
         encounter  with  the  invading  army."*  This  reminds  us  of  the
         assistance  rendered  by  the  Navagvas  and  the  Dashagvas  to
             •  Rhys' Hibbert Lectures, pp.  630- 31·
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