Page 142 - NOTES ON EZEKIEL
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136           NOTES  ON  EZEKIEL.

            11—14.)  Creature beauty and conferred if not acquired
           advantage  to  the  uttermost, inwardly  as  well  as  out­
            wardly,  were  there;  the  highest  and  most  delightful
           position  in  nature;  the variegated  lights of  Him  who
           is light in  His own nature were there, though of course
           not  in  the  fulness  of  grace  or  glory;  the  suited  ex­
           pression of joy and  gladness was not wanting from the
           first.  “ Thou  art  the  anointed  cherub  that  covereth;
           and  I  have  set  thee  so:  thou  wast  upon  the  holy
           mountain  of  God;  thou  hast  walked  up  and  down  in
           the midst of the stones of  fire.’7  (Ver.  14.)  There was
           intelligence in judicial  action and  protection in him by
            God’s ordinance;  and  this too in no distant sphere but
           where God displayed His authority; there was familiarity
           with  His  searching  judgments.   Nor  was  there  a
           gradual  slip  or  yielding  to  temptation  from without:
            “ Thou wast perfect in thy ways from the day that thou
           wast created, till iniquity was found in thee.”  (Ver. 15.)
              Now we return to that which we have seen in the pre­
            vious description of  the prince.  “ By the multitude of
            thy merchandise they have filled the midst of thee with
            violence, and thou hast sinned: therefore I will cast thee
            as  profane  out  of  the  mountain  of  God:  and  I  will
            destroy thee, 0 covering  cherub, from the midst of  the
            stones  of  fire.  Thine  heart  was  lifted  up  because  of
            thy beauty, thou  hast corrupted  thy wisdom by reason
            of thy  brightness:  I will cast thee to the ground, I will
            lay thee before kings, that they may behold thee.  Thou
            hast  defiled  thy  sanctuaries  by the  multitude of  thine
            iniquities,  by  the  iniquity  of  thy  traffic ;  therefore
            will  I bring forth a fire from the midst of  thee, it shall
            devour  thee, and  I  will  bring thee  to  ashes  upon  the
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