Page 206 - NOTES ON EZEKIEL
P. 206

20o            NOTES  ON  EZEKIEL.

         nations,  and  they  shall  know  that  I  am  Jehovah.”
         (Ver.  17—23.)
           It  is  the  notion  of  not  a  few  authors  that  Gog
         must be the great western antagonist of  the Jews as in
         Daniel, &c.  But  this  is  to  mistake  the  scope  of  our
         prophet  who  never  enters  on  the  system  of  the  four
         imperial powers that were to tread down Jerusalem  till
         the times of the Gentiles be fulfilled.  Even  Nebuchad­
         nezzar is viewed as Jehovah’s servant for accomplishing
         His work  :  as head  of  the  image  he  does  not  appear.
         Gog belongs to another character of enemy and perishes
         afterwards  when,  blinded  by  the  lust  of  territorial
         aggrandisement,  he  sees  not  that  he  is  assailing  Je­
         hovah in seeking to plunder and destroy  Israel.  Isaiah
         speaks of him in chapter xxxiii.  as the rest do  in  more
         general  terms.  Here  attention  is  drawn to the  long­
         standing  predictions-  of  this  final  effort.  (Yer.  17.)
         But after  all  God  alone  governs, whatever  the  pride
         or greed or will  of  Gog :  Jehovah brought him against
         Israel  for his own destruction.  Yet when he does come,
         “ mv fury,” says the  Lord  Jehovah, “ shall come up in
         my face” (literally, nose).  No  more fears for  the land
         of  Israel, no  need  of  fresh  blows  on  the  Gentiles,  at
         least  till  the  muster  of the  nations  a  thousand  years
         afterwards  to which  this  invasion  lends  its  name, the
         one at the beginning, the other at the end, of Messiah’s
         reign.
           That  this  is  none  other  than  the  last  destruction
         of  Israel’s foes  before  the  millennium  should  be  plain
         enough  from the words  that follow,  not to  speak  of the
         chapter  after this, and  all the rest of  the prophecy.  To
         take  the words  as  merely symbols  of  political  revolu­
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