Page 72 - Signs of the End
P. 72

36 THE SIGNS OF THE END

     toward him. Herein thou hast done foolishly; for from
     henceforth thou shalt have wars.

     And Asa was wroth with the seer, and put him in the
     prison; for he was enraged with him because of this
     (2 Chron. 16:7-10).

     The godly King Asa, like his forefather Solomon before him,
w as to discover the difficult lessons of dangers inherent in
leaning on the fickle arm of the flesh rather than on the Lord,
and he suffered the disastrous consequences. The truthful
prophet also learned how dangerous it is to bring the truth of
God to someone who had been godly, but has become willfully
disobedient. Unlike David who was confronted by the prophet's
accusation, "Thou art the man," and repented, Asa took out his
shock and anger on the messenger and threw him into prison.

      Meanwhile, the Syrian King Benhadad solidified his hold on
Dan and the other northern towns of Israel he had captured.
From here we leave the scriptural narrative and proceed with
what has been discovered by our modem archaeologists — a
shattered piece of a monumental stone called a stele.

      Enough pieces have been discovered to determine that the
stele proclaimed King Benhadad's victory over Israel when he
captured Dan and remained there until the situation changed and
Israel w as able to recapture Dan. Whoever was king of Israel at
that time must have despised the boastful Syrian monument and
had it smashed into dozens of pieces.

 There was no archaeological or non-biblical
 evidence to prove otherwise until this summer!

      These small pieces of discarded stone were later used as part
of the building materials for a wall in Dan which w as buried in
the debris of the centuries until a few weeks ago.

      The dominant liberal theology of the past several centuries
has taught that there probably never was a King David, and that
the "H ouse of David" or the Davidic dynasty was just some later
priests' concoction of legend and myth to justify the Jerusalem
Temple and the priesthood after the time of the Babylonian
Captivity around 400 B.C. And, frankly, there w as no archaeo­
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