Page 8 - Mizrachi-RZC Sefer Berachot 5781
P. 8

What Should We Do?
                            Rabbi Avraham Friedman
                  Rosh HaYeshiva, Hebrew Theological College

        During Aseres Y’mei Teshuva we often mention Malkeinu - “Our
        King”, a scary concept. A king expects things from his servants and
        does not always tolerate their infractions. That which will happen to
        us over the course of the next year will be determined over the
        course of the 10 days between Rosh HaShana and Yom Kippur.
        The Satmar Rebbe, zt”l, providing insight on the pasuk: “Blow the
        shofar on the moon’s renewal, at the time (the moon is) hidden
        (ba’keseh), appointed for our festive holiday” [Tehillim 81:4],
        comments that Rosh HaShana is the only Yom Tov on which the
        moon is not yet visible -  on the first of Tishrei, the moon is hidden.
        The Rebbe explains the “hidden” aspect of Rosh HaShana: we will
        not learn what type of Rosh HaShana it was until the end of the
        year.

        My father was a Ba’al Tefilla for Rosh HaShana and Yom Kippur
        for many decades. When people would ask him how the tefillos
        went this year, he would invariably say, “I’ll tell you next year on
        Erev Rosh HaShana”.
        Thinking about what has happened this year throughout the entire
        world, who would have dreamt of this last Rosh HaShana?
        Rav Chaim Shmuelevitz once commented on the tragic death at the
        end of Shvat of one who had become ill at the start of the month.
        People attributed the cause of death to an event which started on
        “Rosh Chodesh Shvat” and progressively worsened until by the end
        of the month he was gone. Such calculations are incorrect, he
        explained. The illness can be traced to Rosh HaShana when it was
        determined what was going to happen later that winter. This is the
        awesomeness of the day of Rosh HaShana. This is the “Malkeinu”
        [Our King] – the justice the Almighty metes out as King, although
        we often cannot understand it.
        Yet, I had learned from my Rosh HaYeshiva, Harav Aron
        Soloveichik in the name of the Vilna Gaon that one isn’t allowed to
        cry on Rosh HaShana. That it’s a chiyuv to have simcha on this day
        and assur to fast.

        So what should I do? Focus solely on how much HaShem loves us
        and wants us to live. This is the Avodas HaYom.
                           תכרובמו הבוט הנש םכלוכל םילחאמ
                      םכידי השעמ לכב החלצה לשו תואירב לש הנש
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