Page 33 - HaMizrachi Australia Sukkot 5781
P. 33

Our
                                              Ushpizi  
                                                    





                                            aharon


                                  Pursuing Peace




                                        Rabbi Shmuel Kagan



               ne of my most cherished   out of sincere love for and devotion   and embracing their differences.
               acts as a Jew is standing by   to the people. The Rabbis are deeply   Aharon inspired peace by teaching
               the Aron HaKodesh in front   moved by Aharon’s love for Am Yisrael,   Am Yisrael to respect and accept each
     Oof the Torah scrolls, with       and encourage the entire nation to   others’ differences, for it is our differ-
      my tallit draped over half my body,   learn from his example, to not only   ent strengths and abilities that enable
      repeating the ancient bracha of the   love peace but to pursue it as well   the nation of Israel to be whole.
      Kohanim. With my eyes closed, hands   (Pirkei Avot 1:12). Kohanim, in partic-  The Midrash (Vayikra Rabba 30:12)
      outstretched, and my mind focused   ular, must follow Aharon’s example;
      on the congregation standing in front   the bracha recited by Kohanim before   famously explains that each of the four
                                                                        species, the arba’a minim, represents a
      of me, I consider their needs and how   they duchen adjures them to bless the   different type of Jew. On Sukkot, we
      Hashem has endowed my tribe with   people “with love.”            bind them all together, reminding
      the great privilege of channeling His   Aharon was promoted to a position of   us of our shared identity despite our
      blessings. What makes us  Kohanim   authority, but he used that position to
      special is not what we, personally,   serve the people. His descendants step   differences. The Talmud (Sukkah 27b)
                                                                        tells us that all of Israel should dwell
      have accomplished, but rather the   up to the platform not to raise them-
      extraordinary character and deeds   selves in haughtiness but to become   in a single sukkah. Such a sukkah’s size
                                                                        is beyond comprehension, but can you
      of our ancestor Aharon, one of the   conduits of Heavenly blessing from on   imagine such diverse people all feeling
      seven Ushpizin with whom we share   high. And so Am Yisrael was grateful,   at home under one roof? I believe that
      our sukkah.                      not jealous, of Aharon because they   this would be the sukkah of Aharon
      Aharon was kadosh (holy), separated   knew he was using his power for their   HaKohen’s dreams. May we merit to
      from the rest of the Jewish people   benefit.                     sit there together with him!
      because of his designation as a priest.   The Gemara tells us in numerous
      There is a mitzvah to honor Kohanim   places that Torah scholars are called
      (Vayikra 21:8), and Kohanim are sub-  “builders” because they bring peace to
      ject to greater restrictions than the   the world. Superficially, this seems like
      rest of the Jewish people, including   a misplaced compliment; every page of
      restrictions on whom they can marry   the Talmud is filled with arguments
      and what they can touch. Despite   among Torah scholars! All Batei Midrash
      these regulations on their conduct,   are full of Torah students arguing and
      the unique status of the Kohanim can   shouting at each other! Is it really pos-
      lead to jealousy, the most notable case   sible to say that Torah scholars bring
      being that of Korach, who rebelled   peace to the world?
      against Aharon’s elevated position
      (Bamidbar 16). Nevertheless, the Torah   In truth, real peace, real shalom, is not
      tells us that all of Am Yisrael mourned   accomplished when everyone agrees
      for Aharon (Bamidbar 20:29). While   with each other. Real shalom requires
      many followers naturally resent those   shleimut, completeness; it is the har-
      who lead them, the people of Israel   mony achieved when each person or
      deeply loved and honored Aharon.   creation fulfills its unique role. When
      What made Aharon so special?     Torah scholars argue in order to clar-  Rabbi Shmuel Kagan is the Rabbi of Bnei
                                       ify G-d’s will, their opposing opinions   Akiva South Africa, the Mashgiach Ruchani
      Rashi explains that all of Israel   refine each other’s understanding.   and manager of the Mizrachi University
      mourned for Aharon because he would   A husband and wife can mend their   Kollel, and a Kodesh teacher at Yeshiva Col-
      make peace between husband and   relationship by highlighting their deep   lege High School in Johannesburg. He will
      wife and bring Jews closer to Torah   love for each other while recognizing   be making Aliyah with his family in January.


                                                                                                                  |  33
   28   29   30   31   32   33   34   35   36   37   38