Page 38 - HaMizrachi Yom HaAtzmaut AUS 2021
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HOLIDAY READING




                                                                                     Rabbi Dr. Benji Levy








                                The Independence

                              of Interdependence





             om HaAtzmaut is unparalleled   is manifest in who we choose as a part-  and independence (both individual and
             in the annals of history, con-  ner in marriage. Here it becomes clear   national) are two of the greatest gifts,
       Ystituting a remarkable demon-       that instead of being “in dependence,”   yet they are only a means to a greater
       stration of the eternal uniqueness of   to be independent is to choose the right   end.
       the Jewish nation and our centrality   people on whom to depend.
       within world history. The root of the                                     In taking note of the element of strength
       word תּוא ָ מ ְ צ ַ ע first appears in Bereishit   This tension lies at the heart of the   reflected by the root םּו ּ צ ִ ע or ה ָ מ ְ צ ָ ע within
       (2:23–24), during which G-d fashions   Hebrew term תּוא ָ מ ְ צ ַ ע. The definition   the word תּוא ָ מ ְ צ ַ ע, we reach a deeper
       the world’s first two human beings and   of independence is as true for the nation   understanding of the true essence of
       they become aware of each other’s exis-  as it is for the individual. For one glori-  independence. Through internalizing
       tence for the very first time:       ous moment in 1948, the Jewish nation   our responsibilities as an independent
                                            declared national self-determination,   sovereign state interacting with others,
       And the man said, “This one is bone of   permanently closing the disastrous   we can legitimately strive towards a
       my bone (י ַ מ ָ צ ֲ ע ֵ מ ם ֶ צ ֶ ע) and flesh of my   chapter of Jewish powerlessness. While   position of strength and self-reliance,
       flesh. This one shall be called woman,   remembering when we were strangers   the likes of which our ancestors could
       for from man she is taken.” Therefore,   in different times, no longer would   only dream about.
       a man leaves his father and his mother   Jewish blood be considered “cheap,” and   It is up to us to take the raw materials
       and clings to his wife, and they shall be   no longer would Jews across the world   represented by the blended root mean-
       as one flesh.                        depend upon the precarious benevo-   ings of the Hebrew term תּוא ָ מ ְ צ ַ ע – bone,
                                            lence of other host nations.
       These two verses tell a very curious,                                     essence, core, strength, force – and
       even paradoxical story. On the one   While this is of course an incredible,   fashion them together into a harmo-
       hand, it is the story of the creation   miraculous achievement, it is but the   nious independent society worthy of
       of Adam and Eve, each of whom is     beginning of an entirely new set of chal-  the Jewish nation. Through doing so,
       endowed with their own individual per-  lenges. Now that we are autonomous,   we transform the State of Israel into
       sonhood. Yet, at this moment of initial   what kind of country  will the State   a model of goodness and justice for
       independence, Adam recognizes they   of Israel become? Who shall be our   the entire world. It is this vision, this
       are of the same flesh and bone, and his   friends? For which principles shall we   striving towards ethical excellence, that
       duty requires him to “cling to his wife.”   fight? Which cultural influences should   is truly worthy of the eternal people,
       These two human beings understand    we promote, and what kind of culture   and that underlies the unmistakable
       their independent individuality, yet, at   will we export to the community of   joy and exuberance expressed far and
                                                                                 wide on Yom HaAtzmaut, Israel’s Day
       the very same moment, also intuit the   nations? Achieving independence   of Independence.
       urgent, primal need for relationships   means summoning the strength to fully
       and interdependence.                 face up to the challenges of interdepen-
                                            dence, to recognize our role within the
       What causes Adam and Eve to forgo    international web of relationships. This
       their individual independence in favor   is a lesson that must be internalized by   Rabbi Dr. Benji Levy is the Co-Founder of
       of marriage?                         all supporters, defenders and citizens   Israel Impact Partners, working with philan-
                                                                                 thropists to optimize and scale up impact
                                            of the Jewish State.
       While thesurvival of every being is                                       in the non-profit sector. He was previously
       dependent on something or someone    Of course, Yom HaAtzmaut will always   CEO of Mosaic United and Dean of Moriah
                                                                                 College.
       else, the greatest expression of indepen-  be a moment of great celebration – but
       dence is the choice of who and what we   we owe it to ourselves to preserve it as   A member of the Mizrachi Speakers Bureau
       want to depend on. This act of free will   a moment of introspection. Freedom   mizrachi.org/speakers



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