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HOLIDAY READING




 Rabbi Dr. Benji Levy                                                                 Rabbi Jesse Horn



















                                               Patient for the Truth









                                                  he Radak offers an inspiring   long and important spiritual process
                                                  and insightful perspective into   called Jewish history. For the ת ֶ מ ֱ א, will
                                           Ta well-known verse we recite in      only be clear once the redemption has
                                            Hallel. The verse states, ֹו ּ ד ְ ס ַ ח ּוני ֵ ל ָ ע ר ַ ב ָ ג י ִּ כ   arrived.
                                            ּ ה־ָי ּול ְ ל ַ ה ם ָ לֹוע ְ ל ‘ה ת ֶ מ ֱ א ֶ ו “For His kindness
                                            has overwhelmed us and the truth of   Yom HaAtzmaut is a day that celebrates
                                            the L-rd is eternal” (Tehillim 117:2),   the highs. It reminds us that something
                                            and is describing the final redemption   worldly and mundane, like the declara-
                                            as both ד ֶ ס ֶ ח, kindness, and ת ֶ מ ֱ א, truth.   tion of the State, feels like a monumen-
                                            This is seemingly strange, because the   tal ד ֶ ס ֶ ח, but it actually fulfills a promise,
                                            two descriptions are mutually exclusive,   an ת ֶ מ ֱ א.
                                            for one is not entitled to a ד ֶ ס ֶ ח, yet one   Rav Soloveitchik astutely summarizes:
                                            is entitled to an ת ֶ מ ֱ א. Is G-d’s bringing   “Our history is a strange one: it consists
                                            the redemption ד ֶ ס ֶ ח or ת ֶ מ ֱ א? It cannot   of Divine promises, but at a slow pace.
                                            be both!                             G-d promised Avraham the Land; it was
                                                                                 not given to him. Hundreds of years
                                            Resolving this problem, the Radak bril-
                                            liantly explains that due to the profound   passed but eventually it was indeed ful-
                                                                                 filled” (Festivals of Freedom 137).
                                            pain the exile has caused us, it is easy
                                            for Am Yisrael to become skeptical or   Rav Dessler (Michtav MeEliyahu) notes
                                            doubtful. Because of this uncertainty,   that we should not go through the
                                            we perceive the redemption as a ד ֶ ס ֶ ח, as   holidays but rather allow them to go
                                            if we are unsure whether it will come.   through us. We should leave every holi-
                                            Yet, once the redemption has arrived,   day religiously advanced and spiritually
                                            looking back, it will be clear that it is,   elevated. This Yom HaAtzmaut should
                                            in fact, an ת ֶ מ ֱ א. After all G-d has unmis-  inspire us to continue looking forward,
                                            takably promised it in the Torah (Vay-  knowing that the ultimate promise, the
                                            ikra 26:46).                         ת ֶ מ ֱ א, will be fulfilled.
                                            This beautiful insight lays out the theo-
                                            logical outlook for modern Religious
                                            Zionism. It requires patience and per-  Rabbi Jesse Horn is a Senior Ra”m (Rosh
                                                                                 Metivta) at Yeshivat Hakotel and director of
                                            spective. In any transformative process,   the Mizrachi/Yeshivat Hakotel Mechanchim
                                            there are ups and downs, moments of   program.
                                            idealism and those of setback. Unclar-
                                            ity and even skepticism are normal and    A member of the Mizrachi Speakers Bureau
                                            anticipated human emotions in this        mizrachi.org/speakers



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