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GENERAL INTEREST                STORY



                                                                                    Rabbi Binny Freedman







            Lessons from Tzfat in 1948









      I   n 1948, things did not look promis-  earlier. One of the fighters turned to   This week’s parasha, Tazria, focuses on

                                                                                 the issue of tzara’at. Tradition teaches
          ing for the Jews.
                                            one of his religious comrades asking:
          The Arab armies of Iraq, Egypt,   “Doesn’t G-d want us to come home?   that tzara’at was the direct consequence
       Syria, Lebanon, and forces from      How could He let it rain in May?”    of lashon hara and rechilut, evil speech
       Morocco, Tunisia, and Algeria prepared   (Eventually fighters managed to cross   and gossip, and as such it was an oppor-
       to attack the newly declared State of   the street under heavy gunfire and det-  tunity for a person to do some intro-
       Israel as soon as the British pulled out   onate the explosives from close range,   spection and consider the error of his
       in May of 1948, vowing to push the Jews   but losing many men in the process.   ways.
       into the sea.                        The bullet holes still mark the walls   The Sefer HaChinuch points out (mitz-
                                            where this fierce battle took place.)
       In Tzfat, where 80,000 Arabs sur-                                         vah 168) that this particular process
       rounded approximately 3,000 Jews     Meanwhile, down below, at the entrance   enabled us to recognize the power of
       living in the Jewish Quarter, the    to the Jewish Quarter, things were going   Divine Providence, and relates to the
       Jews were braced for the worst. Sure   from bad to worse, and in desperation,   larger issues of destiny, reward and
       enough, as the British pulled out of   the Jews decided to employ their last   punishment, and the balance between
       Tzfat, thousands of Arabs armed with   resort.                            the nature of miracles and the miracle
       hunting rifles, knives and clubs attacked   Desperately short on arms, they had   of nature.
       the Jewish Quarter. The few hundred   developed what they hoped would be
       Jewish fighters were hopelessly out-  an answer to Arab armor and artillery.   As an example, one of the many signs
       numbered and fierce fighting broke out   The Davidka, (literally: ‘little David’)   of tzara’at for which an expert Kohen
       at the entrance to the Old City.                                          had to be consulted, was when a hair
                                            was essentially a home-built mortar.   on a person’s body turned a particular
       The Citadel, the most important posi-  One could fill the Davidka with rocks,   shade of white (“like snow”) or yellow
       tion in the city, with a strategic com-  nails and metal balls and, setting it off   (like winter grass; see Vayikra 13:30).
       mand of the entire area, was a British   with explosives, fire a deadly stream   And the Kohen’s challenge was not
       fortress, which the Jewish fighters had   at the advancing enemy. It was a bril-  only to find the correct shade, but to
       to take in order to survive. But the   liant idea, as it would allow the Jews   ensure that indeed there were two hairs
       Arabs, with advanced notice from the   to use readily available supplies to arm
       British, had already taken command of   themselves. Unfortunately, it did not   which had turned white, and not one,
       the Citadel. In a bold move, members   work, barely knocking a man down at   because when only one hair had turned
       of the Palmach (the fighting arm of the   close range. It did, however, produce   white, the person was not confined but
       Jewish underground Haganah) planted   an incredibly loud explosion, and the   remained in a state of ritual purity.
       explosives at the base of the thick Cita-  Jews at this point had nothing to lose.   Think about it: the difference between
       del walls, determined to blast their way   Faced with thousands of Arabs, and   being a metzora and being pure was one
       through in a desperate attempt to save   without even enough bullets to fire at   hair on a person’s body.
       the Jews and establish a position from   them all, they fired the Davidka just as
       which to hold out against the furious   the rain began pouring down. And to   The Midrash in Vayikra Rabbah (15:3)
       Arab onslaught.                      their amazement, the Arabs stopped,   shares a magnificent insight related to
                                            turned and ran.                      this detail of halacha:
       Suddenly, just as they were ready to det-
       onate the explosives, a freak rainstorm   Not quite understanding what was hap-  “You will not find a single strand of
       broke out, soaking the detonation wires   pening, they fired the Davidka three   hair for which G-d did not create an
       and preventing the explosion. This was   more times until the entire Arab army   appropriate follicle in the skin, so that
       May, the beginning of spring. The rainy   had fled the quarter, and the miracle   one (hair) should not benefit from what
       season usually ends a month or two   legend of Tzfat was born.            ‘belongs’ to another.”



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