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HOLIDAY READING



                                                                               Rabbanit Nechama Porat



             Revealing the ‘First’ Torah




                  TORAT ERETZ YISRAEL IN THE EYES OF RABBI NACHMAN

             orat Eretz Yisrael is a term which   Rabbi Nachman suggests there was a   didn’t learn to conduct itself with a high
             indicates the difference between   “Torah” in the world even before Matan   consciousness of morality, goodness and
      Tthe Torah of Eretz Yisrael and       Torah. Torah is not just the luchot. The   Divinity. Regarding the second question,
       the Torah of chutz laAretz. In our priv-  world was created with 10 Divine state-  Torah as we know it is a concentrated
       ileged reality in which Eretz Yisrael is the   ments, and it is this “Torah” that ani-  summary of the Torah hidden in real-
       world’s Torah center, a significant part of   mates and sustains the world. These 10   ity. Like anything revealed, it is more
       the processes of returning to Eretz Yis-  statements – the revelation of the Divine   concentrated, stronger and more visible.
       rael and of kibbutz galuyot, the question   will in the world – were later replaced by   But in essence, the 10 Commandments
       arises: is Torat Eretz Yisrael distinct and   the 10 Commandments at Sinai. Rabbi   embody the 10 statements in which the
       different from Torat chutz laAretz? Is it   Nachman explains that the world, by   world was created.
       different in content, quality and essence?   its very existence, contained a Divinity
       I would like to touch upon this question   which breathed life into it. In every act,   Returning to Rabbi Nachman’s question,
       from the perspective of Rabbi Nachman   in every situation, place or time, G-d was   we now understand why he chose to
       of Breslov, in Likutei Moharan, 78.   and is present.                      read the verse this way. This is a read-
                                            This explains why the generation of the   ing of the Torah of galut, which sees the
       Rabbi Nachman begins by presenting a                                       visible Torah as the only lifeline, instead
       question: Torah is known as “your life   flood was punished, even before there   of seeing it as expressing the hidden
                                            were explicit commandments. Why was
                                 ְ
                                     ָ
       and the length of your days” (ך ֶ רֹא ְ ו ךיֶּי ַ ח   Cain punished even before “thou shalt   Torah, the Torah that sustains reality. A
       ָ
       ךי ֶ מָי).  How then is it possible for us to   not kill”? Because there was Divinity,   galut perception of the Torah is one that
           1
       stop studying the Torah? After all, every-  Torah and a high expectation of human   clings only to the scroll itself. Torat Eretz
       one, from the greatest talmid chacham   beings to live morally and compassion-  Yisrael, as it appears from the Torah in
       to the simple Jew, has to stop studying   ately. This Torah was not formulated   Likutei Moharan, is the understanding
       to eat and drink, to work, to live.   in clear and orderly fashion, but real-  that the visible Torah reflects an earlier
       How does Rabbi Nachman understand    ity, humanity and society were created   Torah. It is Torat Chaim, which is not
       the words, “your life?” The simple read-  such that they could live in peace and   only observance of Torah and mitzvot,
       ing of the verse refers to adherence to   goodness.                        but a Torah that expresses connection to
       G-d as a value that gives life, meaning,   This is how Rabbi Nachman explains   G-d from within our earthly lives, even
       to our existence. Surprisingly, Rabbi   the saying “derech eretz precedes the   when we are not studying Torah and
       Nachman reads the verse as a specific   Torah.”  Derech eretz is basic human   keeping mitzvot.
       reference to Torah study! It is obviously   moral behavior which chronologically   A Torah that  calls  us to  to see  how
       not possible to study Torah all day and   and ideologically preceded the Torah   Divine life beats its way into our hearts.
       all night, so why does Rabbi Nachman   as we know it.
       think the intention is to literally study   Now we can ask two more questions:
       Torah? We will address that shortly.   what is the need for a formulated and   1   Devarim 1:20.
       The same question regarding life outside   written Torah if there are Divine truths
       of Torah can be asked about the gener-  hidden in reality itself. Why do we need
       ations that preceded Matan Torah. It is   Jews, Judaism, and 613 commandments?
       clear that the world before Matan Torah   And what is the connection between   Rabbanit Nechama Porat teaches Talmud
       was not only a world where one did not   the Torah given at Mount Sinai and this   to women in Israel.
       study Torah from a book, but a world in   ancient Torah?
       which no Torah was formulated at all,   The first question can be answered      A member of the Mizrachi Speakers Bureau
       and yet the world existed.           frankly: It didn’t work. Human society     mizrachi.org/speakers




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