Page 35 - HaMizrachi #29 Yom HaAtzmaut 2021 USA
P. 35

HOLIDAY READING




                                                                                        Rabbi David Katz


              Desperate Times Call for


                     Desperate Measures



             oincidence? I think not! The    the river just like He did at the Yam Suf.   an emergency miracle to take us out
             Haftarah  chosen by the  Rab-   Rashi and the Radak explain the word   of Egypt before it was too late. ה ָּ ל ִ ס ְ מ. It
      Cbanut HaRashit for Yom                ה ָּ ל ִ ס ְ מ used in this context to mean the   wasn’t that we deserved it; the opposite!
       HaAtzmaut is the same as the Haftarah   dry riverbed and thus the clear path to   We celebrate our miraculous salvation,
       for the last day of Pesach (Yom Tov Sheni   return.                        despite not being worthy. As mentioned
       shel Galuyot).                                                             above, Yom Kippur and its ה ָּ ל ִ ס ְ מ repre-
                                             The term ה ָּ ל ִ ס ְ מ is used several other
       It is from Yeshayahu (10:32–12:6) and   times, in one form or another, in Sefer   sent the same concept. So too, perhaps,
       speaks of the salvation that will come   Yeshayahu. For example, we see it used   Yom HaAtzmaut. We were given the
       to the remnant of Israel that survive   in the prophecy of Nachamu (Yesha-  miraculous present of a Jewish State,
       the destruction at the hands of Ashur/  yahu 40:3), where we are told to clear a   not because we were any more deserving
       Sancheirev and how they will return to   path for G-d to return to us and begin   than earlier, more pious generations. We
       Eretz Yisrael. The prophecy contains   the healing process after the churban.   were given this gift because, certainly
       the imagery of the lamb and the wolf   We also find it in the Haftarah for Yom   in the generation post Auschwitz and
       being able to live with each other; how   Kippur (ibid. 57:14), where the Navi   Treblinka, ה ָּ ל ִ ס ְ מ. Desperate times call
                                                   ְ
       apropos for Yom HaAtzmaut following   tells us ך ֶ ר ָ ד ּוּנ ַּ פ ּו ּ לֹס ּו ּ לֹס. In that context, ּו ּ לֹס   for desperate measures.
       the commemorations of Yom HaShoah     means to clear a path for us to be able   “Behold the G-d who gives me triumph!
       and Yom HaZikaron.                    to easily return to G-d.             I am confident, unafraid; For Hashem
       But we know there is no such thing    Given  that  ה ָּ ל ִ ס ְ מ  appears  in  several   the L-rd is my strength and might, And
       as coincidence. So perhaps, if we can   places in the context of our return to   He has been my deliverance” (Yeshayahu
       understand  the  connection  of  this   G-d and His return to us, I would like   12:2).
       Haftarah to the last day of Pesach we   to connect Yom HaAtzmaut, and thus       !ה ָ מ ֵ ל ְ ׁש ה ָּ ל ֻ א ְ ג ִ ל ה ָ ח ְ מ ִ ׂש ְ ל םי ִ ד ֲ עֹומ
       can uncover a deeper significance to its   the choice of this particular Haftarah, to
       relevance to Yom HaAtzmaut. Finding   the Haftarah choice for Yom Kippur. In
       the connection to Pesach is a bit more   theory, the Yom Kippur Haftarah could   1   The eighth day is the Yom Tov Sheni of the
       challenging.                          have remained the same as the Haftarah   seventh day and it is from there that it draws
                                             of a regular fast day, which also comes   its significance.
       Rashi (Megillah 31a) suggests that the   from Yeshayahu and also speaks of our
       fall of Sancheirev takes place on Pesach,   return to G-d (ibid. 55:6–7).   2   Yemei Zikaron p. 243.
       and thus the connection. This is more
       familiar to us from the Pesach Hagga-  Rav Soloveitchik points out that what is
       dah, when we mention in a piyut that   unique about Yom Kippur is that unlike
       ח ַ ס ֶ פ ְּ ב …דֹמ ֲ ע ַ ל בֹנ ְּ ב םֹוּי ַ ה דֹוע. The difficulty   a regular fast day, when it is up to us to
       with Rashi’s explanation is that this takes   do all/most of the work, on Yom Kippur
       place on the first day of Pesach and not   all we have to do is clear a simple path,
                                                                      2
       the last! Others suggest that the connec-  ּו ּ לֹס,  and G-d does the rest.  We are
       tion comes at the end of the Haftarah,   downtrodden and weary and otherwise
       where the pesukim seem very similar   hopeless, and we turn to G-d not with
       to those we find in Az Yashir, which is   that we deserve His benevolence, but
       the Torah reading on the seventh day of   simply because we are not worthy, and   Rabbi David Katz is the Director of Michlelet
       Pesach. In fact, the comparison of Bnei   only have Him to rely on. ה ָּ ל ִ ס ְ מ.  Mevaseret Yerushalayim (MMY).
             1
       Yisrael’s return to Yetziat Mitzrayim is   Perhaps that is the message of Yom
       explicit a few pesukim earlier (11:15-16),   HaAtzmaut. On Pesach, we were on   A member of the Mizrachi Speakers Bureau
       where the Navi speaks of G-d drying up   the 49th rung of tumah and needed      mizrachi.org/speakers




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