Page 42 - HaMizrachi #29 Yom HaAtzmaut 2021 USA
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HOLIDAY READING



                                                                                       Rabbi Dr. Benji Levy


                      The Independence


                   of Interdependence




             om HaAtzmaut is unparalleled in   is manifest in who we choose as a part-  a moment of introspection. Freedom
             the annals of history, constitut-  ner in marriage. Here it becomes clear   and independence (both individual and
       Ying a remarkable demonstration       that instead of being “in dependence,”   national) are two of the greatest gifts, yet
       of the eternal uniqueness of the Jewish   to be independent is to choose the right   they are only a means to a greater end.
       nation and our centrality within world   people on whom to depend.
       history. The root of the word תּוא ָ מ ְ צ ַ ע                             In taking note of the element of strength
       first  appears in Bereishit (2:23–24),   This tension lies at the heart of the   reflected by the root םּו ּ צ ִ ע or ה ָ מ ְ צ ָ ע within
       during which G-d fashions the world’s   Hebrew term תּוא ָ מ ְ צ ַ ע. The definition of   the word תּוא ָ מ ְ צ ַ ע, we reach a deeper
       first two human beings and they become   independence is as true for the nation   understanding of the true essence of
       aware of each other’s existence for the   as it is for the individual. For one glori-  independence. Through internalizing
       very first time:                      ous moment in 1948, the Jewish nation   our responsibilities as an independent
                                             declared national self-determination,   sovereign state interacting with others,
       And the man said, “This one is bone of   permanently  closing  the  disastrous   we can legitimately strive towards a
       my bone (י ַ מ ָ צ ֲ ע ֵ מ ם ֶ צ ֶ ע) and flesh of my   chapter of Jewish powerlessness. While   position of strength and self-reliance,
       flesh. This one shall be called woman,   remembering when we were strangers in   the likes of which our ancestors could
       for from man she is taken.” Therefore,   different times, no longer would Jewish   only dream about.
       a man leaves his father and his mother   blood be considered “cheap,” and no   It is up to us to take the raw materials
       and clings to his wife, and they shall be   longer would Jews across the world   represented by the blended root mean-
       as one flesh.                         depend upon the precarious benevo-   ings of the Hebrew term תּוא ָ מ ְ צ ַ ע – bone,
                                             lence of other host nations.
       These two verses tell a very curious, even                                 essence, core, strength, force – and
       paradoxical story. On the one hand, it is   While this is of course an incredible,   fashion them together into a harmo-
       the story of the creation of Adam and   miraculous achievement, it is but the   nious independent society worthy of
       Eve, each of whom is endowed with their   beginning of an entirely new set of   the Jewish nation. Through doing so,
       own individual personhood. Yet, at this   challenges. Now that we are auton-  we transform the State of Israel into a
       moment of initial independence, Adam   omous, what kind of country will the   model of goodness and justice for the
       recognizes they are of the same flesh and   State of Israel become? Who shall be   entire world. It is this vision, this striv-
       bone, and his duty requires him to “cling   our friends? For which principles shall   ing towards ethical excellence, that is
       to his wife.” These two human beings   we fight? Which cultural influences   truly worthy of the eternal people,
       understand their independent individ-  should we promote, and what kind of   and that underlies the unmistakable
       uality, yet, at the very same moment,   culture will we export to the commu-  joy and exuberance expressed far and
       also intuit the urgent, primal need for   nity of nations? Achieving independence   wide on Yom HaAtzmaut, Israel’s Day
                                                                                  of Independence.
       relationships and interdependence.    means summoning the strength to fully
                                             face up to the challenges of interdepen-
       What causes Adam and Eve to forgo     dence, to recognize our role within the
       their individual independence in favor   international web of relationships. This
       of marriage?                          is a lesson that must be internalized by
                                             all supporters, defenders and citizens of
       While thesurvival of every being is   the Jewish State.                    Rabbi Dr. Benji Levy is the Co-Founder of
       dependent on something or someone                                          Israel Impact Partners, working with philan-
                                                                                  thropists to optimize and scale up impact
       else, the greatest expression of indepen-  Of course, Yom HaAtzmaut will always   in the non-profit sector. He was previously
       dence is the choice of who and what we   be a moment of great celebration – but   CEO of Mosaic United and Dean of Moriah
       want to depend on. This act of free will   we owe it to ourselves to preserve it as   College.




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