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were unparalleled in their advances in art, In fact, it was only a short time after the living embodiments of Judaism, namely
in architecture, in literature, in drama, events of the Chanukah story that Greece our children, our students, the people to
in philosophy. Even today, their achieve- began its decline, and Rome rose to take whom we teach and hand on our heritage
ments have never been surpassed. But its place. and values. From being the festival of a
Jews nonetheless believed, and surely That is the message of Chanukah, and to military victory, Chanukah became the
history has borne this out, that there is articulate our story, we focus in a rather festival of a spiritual and civilisational one.
within Judaism, within ancient Israel and beautiful and symbolic way on just one I believe this history of our history has a
still within its heritage to today, some-
thing special. Something worth fighting tiny detail of the original chain of events: message for us all. It teaches us this fun-
That one cruse of pure, undefiled oil was
damental truth, as relevant to our lives
for. Judaism, with its emphasis on the found by the Maccabees among the wreck- today as ever before: To defend a country
sanctification of life, and the belief that age and defilements of the Temple, just physically you need an army, but to defend
every human being was created in G-d’s enough to light the Menorah until more a civilisation you need education, you need
image, held eternal truths that we could
not abandon. This was the unique distinc- oil could be sourced. educators, and you need schools. Those are
the things that kept the Jewish spirit alive
tion between the culture of the Greeks One of the most interesting aspects of this and the Menorah of Jewish values burning
and the world of Torah and Judaism. As a shifting perspective from the original way throughout the centuries in an everlasting
result, Jews have always known that the of telling the story to the current way is light. Often what seems at the time to be
real battle is not necessarily fought on the reflected in the name of the festival itself.
physical battlefield with physical weap- Chanukah, from the word chanuch, means the headline news, the military victory, is,
in the hindsight of history, secondary to
ons, but rather in the hearts and minds re-dedication. That is what the Maccabees the cultural victory of handing your values
of future generations. did to the Temple. They re-dedicated it, as
described in the books of Maccabees. Yet on to the next generation.
So Judaism, and the Jewish people, over time, Chanukah became connected If we do that, we will ensure that our chil-
became a faith and a nation no longer to the word chinuch, a word meaning dren, and theirs, light up the world.
focusing on its military heroes, but on
its spiritual ones. It became a civilisation education. What we re-dedicated was not Chanukah Sameach!
a physical building – the Temple – but
rooted in texts, and in teachers, and in
houses of study. We became the people
whose heroes were teachers, whose cita-
dels were schools, and whose passion was
learning and the life of the mind. The end
result was that Judaism did survive and
thrive throughout the centuries, whereas
Ancient Greece, the Greece of Athens, the
Greece of Alexander the Great, declined.

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