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of day in Germany, round about the beginning

of the last century. By the 1920’s it had

coalesced into a radical new school of

psychology that went by the name of Gestalt:

a German word that can best be translated

into the English ‘configuration’. The gestalts

that go to make up our personal reality don’t

necessarily have a lot to do with the purely

physical properties of the presenting world at

any given moment. Our world-view exists only

as a series of events, as happenings between

ourselves and the world-flux that both

surrounds and permeates our substance. Each

perceived image is actually a personal

selection, an individual gestalt, from the

infinite permutations of possibility that are

inherent in that flux. In extreme cases, when

this repressed material from the past can take

over and completely replace the physical

presenting field, it produces what is known as

an hallucination. But as was pointed out as

early as 1890, by the psychologist William