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Restructuring city and state                        137

            decades, for instance, they were reluctant to appoint officials in charge of
            the administration of neighbourhoods, fearing to lose authority in their
            traditional strongholds. Only in connection with the national census
            of 1941 was the town divided into eighteen districts presided over by
            mukhtars, census officials directly appointed by the government. After
            World War II when Manama’s census wards were transformed into
            electoral districts following changes in the municipal electoral system,
                                                                    58
            mukhtars started to serve the municipality as registration officers.  The
            treatment of the barasti population also offers an illuminating example of
            how council deliberations could contravene the principles of urban regen-
            eration which had inspired the establishment of municipal government.
            When in 1927 some residents complained about the hygiene standards of
            several hut compounds located in the inner city, asking the council to
            make landlords accountable for their upkeep, the majlis dismissed their
            request on the grounds that ‘owners cannot be held responsible for their
            tenants’ behaviour.’ 59
              Councillors also sought to further their profile as private benefactors by
            taking advantage of the role of the municipality as the new body in charge
            of dispensing state patronage to the urban population. Donations were
            channelled towards urban services previously controlled by the notable
            class, which were integrated into new administrative networks. Through
            the council the baladiyyah supported old charitable enterprises (al-‘imal
            al-khayriyyah) such as the distribution of meat during Ramadan, the
            maintenance of graveyards and the provision of shelter for the poor.
            When the government granted a monthly subsidy for the distribution of
            food to the needy soon after the outbreak of World War II, council
            members unanimously increased it by one-third out of the municipal
            treasury. 60  Through the majlis, notables continued to establish, sponsor
            and support religious services. In 1933, Muhammad Tayyib Khunji, a
            relative of the renowned Persian philanthropist ‘Abd al-‘Aziz Lutf ‘Ali,
            received municipal land to build a mosque on the outskirts of Manama.
            Some notables also used the majlis as a platform to voice popular concerns
            to protect spaces of religious devotion from the often random growth of
            the inner city. In 1937 ‘Abd al-Nabi Bushehri successfully contested plans
            for the expansion of the American Mission Hospital which threatened to
            affect the Shi‘i cemetery. The contributions of majlis members also



            58
              MMBM, 1 and 24 Safar 1360/28 February and 23 March 1941, R/15/2/1925 IOR;
              MMBM, 1 Dhu al-Hijjah 1369/15 August 1950, R/15/2/1932 IOR.
            59
              MMBM, 18 Dhu al-Hijjah 1346/7 June 1928, R/15/2/1923 IOR.
            60
              R/15/2/1925 IOR: ‘List of Projects Undertaken by the Baladiyyah of Manama in 1360–61
              (1941–43)’; MMBM, 4 Jumada al-Ula 1360/31 May 1941.
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