Page 48 - Histories of City and State in the Persian Gulf_Neat
P. 48

28     Histories of City and State in the Persian Gulf















              already importing fairly large quantities of dates from al-‘Ahsa’ to provi-





              sion the population.    33    In search of new opportunities many agricultural-























              ists abandoned their plots and moved to Manama, which in the last

















              quarter of the nineteenth century replaced Muscat in Oman as the leading











              commercial emporium of the Arab coast. Desperate to find new sources of











              income and a modus vivendi with the regime, a segment of the rural









                                                        34
              notability also abandoned their ancestral homes.  Families of religious
              standing (such as the Ibn Rajabs, al-Jishis and al-‘Alawis) recreated eco-
              nomic and religious networks in Manama in symbiosis with the town’s
              growing mercantile communities.
                Developments in the legal sphere also explain the deterioration of the
              social and economic conditions of rural Bahrain at the turn of the twen-
              tieth century in contrast with the growing prosperity of urban settlements.
              The customary law (al-‘urf) in force among the tribes continued to be
              applied consistently only in the villages while shariah and British Indian
              law became important instruments of government in the towns. On the
              one hand, the consolidation of a system of Islamic courts, both Sunni and
              Shi‘i, was an integral part of the progressive centralisation and adminis-
              trative specialisation of the Dar al-Hukumah. 35  On the other, it can be
              explained by the threat to the authority of the Al Khalifah posed by the
              gradual imposition of British extraterritorial jurisdiction in Manama.
              Most notably, the application of shariah law had important implication
              for the property regime inside Manama and Muharraq. Here the presence
              of religious courts favoured the commercialisation of real estate, and the
              acquisition of properties by merchants as qadis certified sale transactions
              between notables, and between them and the Al Khalifah. In the villages,
              customary rights continued to protect tribal landlords and discouraged
              the penetration of merchant capital which could have injected a new lease
              of life to the ailing agriculture of the islands. Additional factors prevented
              urban-based merchants and entrepreneurs from investing in agriculture.
              They looked to the sea as their main source of income, social prestige and
              political legitimacy. Even those Shi‘i notables of rural extraction living in
              33
                ‘Report on the Administration of the Bushehr Residency and Muscat Political Agency for
                1873–1874’ in The Persian Gulf Administration Reports 1873–1949, 10 vols. (Gerrards
                Cross: Archive Editions, 1986), vol. I, p. 66; Lorimer, Gazetteer, vol. II, p. 251;
                Sulayman Da’wud ‘Abdallah, Samahij fi al-tarikh (Manama, 1996), 100; Kazeruni,
                Athar, pp. 91, 94.
              34
                Lorimer, Gazetteer, vol. II, pp. 222, 238, 298; J. Onley, ‘The Politics of Protection in the
                Gulf: The Arabian Rulers and the British Resident in the Nineteenth Century’, New
                Arabian Studies 6 (2004), 30–82 (34); C. H. Allen, ‘The State of Masqat in the Gulf and




                East Africa, 1785–1829’, International Journal of Middle East Studies, 14 (1982), 117–27.







              35
                Lorimer, Gazetteer, vol. II, pp. 249–50.
   43   44   45   46   47   48   49   50   51   52   53