Page 23 - Arabian Studies (V)
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The Identification of the Wadi *l-Qura                  13

         1    I had said to al-Nu‘man the day I met him going to raid the
              Banu Hunn at Burqat Sadir,
         2    Steer clear of the Banu Hunn, for encounter with them is
              indeed hateful, even though they be encountered by a man of
              fortitude (in battle)
         3    They arc those who, overcoming, slew al-Ta’I, Abu Jabir, at
              al-Hijr and raped [his wife], Umm Jabir.
         4    They are those who protected it against all [the tribes] of
              Quda'ah and Mudar the Red at [times of] inter-raiding.
         5    They are those who drove Baliyy out of it, so that in the
              morning Baliyy found themselves in a deep valley of
              Tihamah.
         6    So how can you aspire to occupy Wadi ’l-Qura and its sur­
              roundings seeing that they had protected it against all other
              people.
         7    They are those who defended Wadi ’l-Qura from their foes, an
              army destroying a foe that rivalled them in number.96
         The Arabic sources relate that Qusayy b. Kilab, chief of the
         Quraysh, and ancestor of the Prophet, who gained the leadership
         of Mecca, was raised among the ‘Udhrah. His father died when
         Qusayy was still a child, and his widowed mother remarried a man
         from the ‘Udhrah. Rizah b. RabTah, a leading figure from the
         ‘Udhrah, was half-brother to Qusayy, and becaue of this relation­
         ship he and Quda‘ah fought with Qusayy in the attack on, and
         victory over, Mecca.97 The sources also mention Qusayy b.
         Munabbih, founder of the tribe of Thaqlf, in al-Ta’if, lived for a
         long period with an old Jewish woman in Wadi ’l-Qura, and it is
         said that he introduced the cultivation of grape-vines from Wadi
         ’l-Qura to al-Ta’if.98 Ibn al-Kalbl relates that ‘Amr b. Luhayy, who
         is credited with the introduction of the worship of idols amongst
         the Arabs, exhibited certain images during a gathering of the
         people, summoning them to worship them. The first to respond to
         the call was ‘Awf b. ‘Udhrah, who carried the image of the god
         Wadd from Mecca to Wadi ’l-Qura, and thence to Dumat al-
         Jandal." This god was a traditional idol of the Mineans in Dedan,
         the ancient capital of Wadi ’l-Qura.100 Levi Della Vida quotes from
         al-Ya‘qubi that the ‘Udhrah worshipped an idol representing the
         sun.101
           These are some of the references to Wadi ’l-Qura, during the
         Jahiliyyah period, contained in the Arabic sources. The inhabitants
         were composed of idolaters and Jews. Ahmad Amin in his Fajr al-
         Islam refers to Christian places of worship in Wadi ’l-Qura,102 but
         in my view there were no Christian inhabitants, and he perhaps
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