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ASIA MINOR AND THE HITTITES



































                                         25 .NfJiTRES
                                          90 FEET

                                     Figure 51. Plan of Yasilikaya

         placed before it has no equivalent elsewhere; it may have been an altar. The analogy
         with other temples would suggest a Holy of Holies on the south-east side, opposite
         the entrance. But the colonnade through which one usually reached it was here on the
         north-cast (left) of the court (4), and through it one descended a few steps into the main
         gallery (5) between the rocks. Here a huge gathering of the gods confronts the visitor.
         On the walls two great processions, numbering seventy figures, converge from either
         side to the wall at the back. Gods approach from the left, goddesses from the right.
         Where die rock face was broken, masonry supplied the basis for die carving. One
         is reminded of a phrase which often occurs in the texts: ‘ the thousand gods of the
         realm of Hatti (i.e. of the Hittites)/
           The large panel at the back of the main gallery shows die meeting of the supreme god
         and goddess and their nearest relatives (Plate 130c). The curious symbols which they
         appear to grasp are the hieroglyphs with which their names are written. In the same way
         a deceased Hittite king is identified (Plate 13ib, left). Deified after death, he appears in
         the procession of gods under the ‘winged disk* which denotes royalty.30
           The composition of the reliefs is simple, even naive; yet, as figure follows figure, a
         setting is created to which die central panel achieves a climax. And within this panel the
         chief persons stand out. Behind the god two deities bestride mountain peaks. Teshub,

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