Page 178 - Arabian Studies (I)
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162                                                Arabian Studies I

                    (viii) Muhtasib al-Rakb. Among the officials of the caravan who
                    received robes of honour (khiVah) on the occasion of the procession
                    of the Mahmil, Qalqashandl mentions al-Muhtasib.9 9 Al-JazarT also
                    refers to one Qadi Fakhr al-DTn as having acted in 735/1335 as
                    Muhtasib al-Rakb in the Egyptian pilgrimage.1 00 Apart from these
                    two references we have no information about al-Muhtasib or his
                    function in the caravan. However, since the administrations of Cairo
                    and Damascus included the Muhtasib among their officials it seems
                    possible that this official in the pilgrim caravan performed a similar
                    function. According to Qalqashandl, the Muhtasib was in charge of
                    business in the markets, and supervised public morality, with the
                    authority to inflict punishment when required.  1 0 I
                    (ix) Mubashshir al-IIdjj. Upon the arrival of the pilgrims at Mina after
                    they had concluded the ceremonies at ‘Arafat, the Egyptian Amir
                    al-Hdjj usually dispatched a special messenger, known as Mubashshir
                    al-Hdjj, to convey to Cairo a report on the pilgrimage and matters
                    connected with it. His departure from Mecca always took place
                    regularly on the 10th of Dhu al-Hijjah, and he arrived at Cairo ten to
                    fifteen days later.102 His report usually consisted of information
                    concerning the general situation at Mecca, its weather, market prices,
                    the attitude of the Sharlfs towards the Egyptian Amir al-Hdjj, the
                    position of the ‘Iraqi and Yemeni caravans and the general condition
                    of the Egyptian pilgrimage.1 03 Al-SuyutI states that the custom of
                    sending the Mubashshir al-Hdjj had been a practice since the days of
                    the Orthodox Caliphs, and gives an interesting explanation of why it
                    had been established. The Mubashshir was, according to him, sent
                    because the coming forth of the Dabbah, i.e. ‘The Beast’, which is
                    one of the omens heralding the hour of resurrection,1 04 will take
                    place during the pilgrims’ stay at Mina, when it will emerge from the
                    mountain of Ajyad. Therefore the Mubashshir was sent to announce
                    the safety of people. 1 0 5
                      The Mubashshir was, as a rule, chosen from among the Mamluk
                    troopers in the service of the Amir al-Hdjj.' 0 6 In 856/1452 the Amir
                    al-Hdjj sent as Mubashshir his first Dawddar who was also the leader
                    of the advance caravan, appointing in his place his second Dawa-
                   dar.' 07 In 855/1451-52 the Mubashshir was the son of the Amir
                   al-Hdjj.1 0 8
                      According to Al-Jazlrl, the sum of 200 dinars, which was known
                   as ‘adat al-Mubashshir, was demanded from the amir of Yanbu‘ to be
                   given annually to the Mubashshir. The latter, in his turn, had to
                   distribute this amount among certain tribes who guarded the various
                   sections of the Egyptian pilgrim route.  1 0 9
 .                    There was no such Mubashshir sent to Damascus by the Syrian
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