Page 19 - Arabian Studies (I)
P. 19

FOLKLORE AND FOLK LITERATURE
                     IN OMAN AND SOCOTRA
                         by T. M. JOHNSTONE




        The people whose beliefs and popular culture form the subject of
        this article are the Mehris and Sheris of Dhofar, the Harasls of Oman
        proper,1 and the people of Socotra. All of these peoples speak
        Semitic languages distinct from Arabic and related, in a manner not
        as yet defined, to the ancient languages of South Arabia. Harsusi is a
        dialect of Mehri, preserving some old features lost in Mehri but now
        increasingly dependent upon Omani Arabic for additions to its
        vocabulary.
           It seems likely that the popular beliefs of these peoples are not
        radically different from those of their Arab neighbours in Southern
        Arabia, but the fact that they have their own languages has tended to
        preserve their beliefs by insulating them from certain outside
        influences and by encapsulating certain old-established influences,
        namely religious and legal structures, within the confines of a
        language understood well by only a few.
          Southern Arabia and Oman were not affected by the Wahhabi
        religious reforms which swept away so many of the old superstitions
        of the rest of Arabia. It is said by young people in the Wahhabi
        regions of Arabia that these old beliefs have in reality only been
        swept out of sight and that they are still as strong as ever, but that it
        is not thought politic to speak of them. However it is certainly true
        of Oman that no one can be long there without remarking such
        beliefs and superstitions. If anyone shows interest in such things he
        will be given detailed accounts of such phenomena.
          There are, in a number of respects, important differences between
        Southern Arabia and the North, based on an ancient cultural
        dichotomy. Camels are ridden in a different way in South and
        North,2 and it has been suggested that this relates to different modes
        of warfare, the Northern technique, associated with the use of the
        saddle, being much more efficient in the rapid disposition of
        spear-carrying infantry. The people in the North dress quite

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