Page 396 - Bahrain Gov Annual Reports (III)_Neat
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104
                               SOCIAL AND POLITICAL DEVELOPMENT

                       The population of Bahrain can be roughly classified as being half rural and half urban. When
                  considering the development of the people of Bahrain it is necessary to maintain a clear distinction
                  between the townsfolk and the villagers as the latter are about a century behind the former in their
                  outlook and in their way of living, the reason for their backwardness is not bnly because they happen
                  to live in the villages but because they are a different people with a different mentality to the in­
                  habitants of the towns, there is a difference in their speech and in their physical appearance.

                       The Bahama.—The villagers are Shias, known among themselves and among the Arabs as
                   Bahama though in recent years some attempts have been made to apply to them the designation
                  of Shia Arabs ". They are the original inhabitants of the islands whose ancestors once owned
                  the date gardens in which many of them now work as the tenants of the Arab landlords. There
                  are however a few Arab villages such as Hedd, Rafaa, Zcllaq, Door and Jaw but the rest of the villages
                  are exclusively &hia. Until comparatively recent times the Bahama were subject to a stern feudal
                  system which the older men among them still remember with embittered feelings. Their past history,
                  the racial and religious differences between them and the Arabs and their sudden rise from the position
                  of hewers of wood and drawers of water ” to a state of equality with other communities has ag­
                  gravated in those of them who are coherent an acute inferiority complex which is advertised by in­
                  cessant aggressive complaints about their alleged grievances vis a vis the Arabs.

                       Politically the Bahama have been affected by two important changes during the last 20 or 25
                  years; the idea of feudal supremacy of individual members of the Ruling Family has disappeared,
                  the authority of the Shaikh is high among them not so much because he is the chief of the Ruling
                  Family but because he is the head of the State. Other members of the family are no longer regarded
                  as overlords but as landlords, individuals to whom no abnormal obligations are due.

                       The other change, which is more recent, is the change in the attitude of the Bahama towards
                  their religious leaders. In the past the Bahama have been described as fanatical and there are still
                  Arabs who would be afraid to spend a night in a Shia village ; they probably earned their reputation
                  by the frantic and bloodthirsty celebrations which take place during Muharram, though in fact it is
                  the Persian element which is most conspicuous in the Muharram processions which in recent years
                  instead of tending to diminish have definitely increased. One of the chief characteristics of the
                  village Bahama, which gave such political influence to their religious leaders, was  their almost idol-
                  atrous reverence for the Shia Qadis. The feeling does not  now  exist, the villagers no longer crawl
                  on the ground to kiss the feet of the Qadi when he visits a village. Partly the change is due to the
                  Qadis themselves and partly because young men who have been to school or who have worked in
                  companies and have been in contact with people holding more modem views no longer regard the Qadis
                  in the way that their fathers did. Simultaneously with the decrease in the influence of religious
                  leaders there has developed a relaxation of religious rules such as fasting during Ramadhan, the
                  ban on alcoholic liquor and the obligation to make the Pilgrimage but the non-observance of Islamic
                  laws is far more evident in the towns than in the villages.

                       In the days of the old regime, before the rule of the late Shaikh, the Bahama had no say in
                  public matters. Those in immediate authority over them were  the “ wazirs " who were themselves


                  ever anv ODDortunitv omirc   ^ 6r°up of Manama Bahama who present themselves, when-
                                      ' “the rePresentat*ves of the Shia Bahama, comprising about half of the


                  owing to the LoI^tVof 7mpl0a^fnrt°baanbdIyth7hre ProsPero“s now “>an at any time in their history.



                                                           near  schools send their children to them.





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