Page 70 - Truncal States to UAE_Neat
P. 70

The Tribal Structure of Society

         Chapters Five and Six. At this point it suffices to state that the Bani
         Yas of the twentieth century have come to depend for their livelihood
         as much on their boats as on their camels and palms, and that in
         order to make full use of all three resources they developed a pattern
         of seasonal movements for at least part of the family unit.

         Sharing the area with other tribes
         The dominance of the Bani Yas over all of Dhafrah, which after all
         could manifest itself only in the undisputed right to the use of the
         area’s resources, was maintained and at limes successfully defended
         by the tribe under the leadership of successive Rulers from one
         family within the A1 Bu Falah subsection of the Bani Yas. However,
         possession of Dhafrah was never exclusive, for all parts of it were
         shared with other tribes—perhaps with the exception of the islands
         close to the shore where only some Bani Yas sections knew their way
         through the reefs and shallows. The ManasTr seem to have for a long
         time and at least throughout the 19lh century considered the entire
         territory of the Bani Yas as their rightful abode as well. Other beduin
         tribes such as the 'Awamir, A1 Murrah, ManahTl and 'Afar came
         frequently enough to the area, for the purpose of grazing, to be
         counted by some observers as subsections of the Bani Yas.64 Unlike
         some other areas of the Arabian Peninsula, which were known
         "homelands” of certain tribes, the wells of Dhafrah (but not all of
         those actually in the Liwa) are and probably always have been free
         for the use of any group of beduin and their camels. They were not the
         exclusive possession of the family or tribe who originally dug them.
           The extent to which the Bani Yas and other tribes shared the area
         and its economic opportunities varied from one group to another. The
         ManasTr, for instance, have, for as long as their presence in Dhafrah
         has been recorded, which is throughout all of the 19th century,
         shared this area with the Bani Yas as their principal abode. Being
         mostly beduin, their way of life differed in some aspects from that of,
         for instance, the Rumaithat subsection of the Bani Yas who owned
         no date gardens and were predominantly fishermen. But unlike the
         also exclusively beduin 'Awamir, the ManasTr did own date gardens
         in certain parts of the LTwa, though none were occupied the whole
         year round. Of the tribes with whom the Bani Yas share all or part of
         their territory, the ManasTr were the first ones to become loyal
         subjects to the A1 Bu Falah Rulers, certainly as far as contacts with
         third parties were concerned. On numerous occasions the ManasTr
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