Page 72 - Truncal States to UAE_Neat
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The Tribal Structure of Society
          the capital, is the most densely populated. It is, however, closely
          followed in size and importance by the area comprising al 'Ain and
          the other five non-Omani villages of the Buraimi Oasis: Jlmi, I-IIli,
          Mu'lirid, al Mu waij'i, and al Qattarah. The rule of the Al Bu Falah over
          parts of the economically and strategically desirable oasis is the
          result of the expansion of Bani Yas influence in this area over several
          generations by both warlike and peaceful means.
          Early developments As described in the first part of this chapter,
          Buraimi. the ancient Tu’am, was a favoured target for the tribal
          groups which migrated from Yemen and settled in Oman before the
          Hijrah. The now second most numerous tribe in the oasis, the
          Dhawahir, may have come to the area in this wave of Azdite
          immigration. Their name suggests a long and close relationship with
          the Dhahirah, which has been the name of the mountain foreland to
          the south of the oasis for many centuries.69 The most numerous tribe
          in the oasis, the NaTm, came in a later wave from Yemen along the
          edge of the Rub'al Khali. The almost consistently bad relationship
          between the two tribes may indicate that the latter dispossessed the
          former of much of their properly in this area.
            The Bani Yas played a part in the politics of the oasis as early as
          1633, when the already-mentioned Omani shaikh Nasir bin Qahlan,
          who had established himself in al Hasa, attacked the fort of the
          Imam’s wali in Buraimi with the help of "Bedouins of el-Dhafreh",
          that is, the Bani Yas. On this occasion the Omani possession was
          saved by the intervention of the “chief Wali . . . with an army from
          Nezwa”, who “ordered the demolition of all the Forts of el-] ow, except
          that of the Imam, and the enemies were dispersed.”70
            One may assume that those of the beduin Bani Yas who visited the
          vicinity of Buraimi from al Khatam, and who almost certainly used
          the markets of the oasis, were comparing the size of the crop on the
          date palms watered by falaj in Buraimi with that on their palms in the
          Llwa, which had to survive on the water which could be reached by
          the roots. The idea of selling a few camels for the possession of a date
          garden in the Buraimi oasis may have been in the mind of many a
          Bani Yas tribesman, and a number of such transactions at least with
          the Dhawahir inhabitants of the oasis must have taken place already
          early in the 19th century.
            The Ruler of Abu Dhabi used a dispute between the NaTm and the
          Dhawahir to join forces with the latter because, as he put it in a letter
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