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The Tribal Structure of Society

        “territory” were very much out of tune with the traditional conduct of
        local politics. Since the sovereignty over people was far from
        permanently binding, sovereignty over territory was even less
        tangible in the tribal politics of which Abu Dhabi was still part in the
        1950s. It is also not enough just to enumerate the tribes and subtribes
        which made up the population of the state of Abu Dhabi. Their
        mutual relationships, their political loyalties, as well as the extent to
        which their economic pursuits depended on the use of particular
        geographical locations, and how all these factors changed over the
        first live decades of this century, will have to be taken into account.


        3 The tribes on the fringe of the Trucial
            Coast

        Their role vis-a-vis the coastal shaikhdoms
        The statement in the Gazetteer that "Buraimi is independent” seems
        at first sight to be quite out of date considering the expansion of Abu
        Dhabi’s authority over the largest part of the oasis during the 19th
        century. But a closer look at the tribes which are intimately
        connected with the oasis and the country between it and the ports of
        the Trucial Coast reveals that for all of the 19th century and most of
        the 20th century few of them were so steadfast in their allegiance to
        any one of the Rulers as to justify calling them his subjects. They
        rather formed an aggregate of potential allies which each one of the
        area’s Rulers tried to bring under his control. The A1 Bu Falah were
        successful in the case of the Dhawahir living in the oasis; however,
        the loyalty of the other important tribe in the oasis, the Na'Im, to the
        Sultan of Oman was at times only nominal. Many of the tribes and
        tribal sections inhabiting or frequenting the mountain foreland and
        the wadis between the Buraimi oasis and the oasis of Daid were
        virtually independent of any of the Rulers of the Trucial Coast and
        also of the remote power of the Sultan in Muscat. This fact is also
        borne out time and again in the way in which the officials of the
        British Government of India carefully avoided getting involved in the
        tribal politics of this part of the hinterland.
          Yet the disputes, alliances and ascendancies of some tribes over
        others in that region greatly influenced politics on the coast. Not only
        because most of these tribes, as for instance the Na'Im, had both
        settled and beduin sections in the hinterland as well as sections
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