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Chapter Two

                   living in Ihe ports of the Trucial Coast: but also the tribes of the
                   hinterland relied on the coastal towns for many needs in their
                   precariously-balanced economy. Some beduin came to the coast to
                   work on the pearling boats, others needed supplies from there such
                   as dried fish; the carrying trade which formed the livelihood of some
                   camel-breeders depended on a healthy trade between the ports and
                   the villages in the interior. Buraimi or Daid could play their role as
                   centres for trade and barter for the tribes only if supplies could come
                   through unhindered.
                     Since none of the Trucial Rulers had more than at the most a few
                   dozen armed men permanently employed, among other duties, to look
                   after their security, the only further source of fighting-men available
                   to any of the Rulers in a dispute were Ihe beduin groups. The Al Bu
                   Falrih usually were in a position to rally large numbers of beduin
                   armed men to help them to fight their wars without formal
                   arrangements regarding remuneration. The Rulers in the other
                   shaikluloms could sometimes rely on voluntary tribal fighters, but on
                   most occasions they had to find the money to pay beduin to fight for
                   them. This necessity to hire fighting-men, rather than to persuade
                   them by more subtle means of tribal politics to adopt the cause,
                   seems to have come to the fore during the first decades of the 20th
                   century.
                     The Sultan in Muscat was equally interested in the politics of the
                   tribes in the hinterland of the Trucial Coast. Almost all these tribes
                   declared at one lime or another their loyalty to him and paid taxes to
                   the authorities in Muscat. Some remained for decades steadfast
                   subjects of the Sultan; others exploited the fact that communications
                   between Muscat and the western slopes of the Hajar mountains were
                   difficult, and they called themselves subjects of Muscat mostly in
                   order to discourage other Rulers from trying to exert authority over
                   them.
                     During the time under consideration, life in this area was very
                   deeply affected by the inter-tribal politics of three distinguishable
                   “circuits". One was the shaikhdom of Abu Dhabi, where tribal
                   politics were largely concerned with the two settled inland centres,
                   the LTwa and the Buraimi villages. Abu Dhabi was also concerned
                   with the politics of tribes living in the Dhahirah or roaming as far as
                  Hadhramaut, the Rub' al Khali, and Qatar. The second “circuit"
                  consisted of the settlements of the north-eastern Trucial Coast and
                   the mountainous areas close by. which were within relatively easy

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