Page 55 - Seekers Guide Book
P. 55

The Seeker’s Guide
          Khanam is a historical study of Sufism (Tasawwuf) with
          specific reference to its spread throughout the Indian
          subcontinent. It deals with the major Sufi orders, their
          distinguishing features and the ideology and method
          of Sufism. The aim of Tasawwuf, to put it briefly, is to
          attain  the  realization  of  God.  The  realization  of  God
          produces all kinds of spiritual qualities. Although the
          term  ‘Tasawwuf’  came  into  vogue  as  late  as  the  8th
          century AD, Tasawwuf, in its spirit, was actually integral
          to the believer’s life from the very beginning. Tasawwuf
          is, in  fact, another name for one’s spiritual  journey of
          the discovery and realization of God. In later periods
          of Islamic history, the propagation of Islam all over the
          world was due less to the spread of the Muslim empire
          than to the efforts made by the Sufis.

          The greatest feat of the Sufis has been the development, by
          dint of great striving, of a version of Islam which has been
          found acceptable to all. This version of Islam is free of all
          negative features such as hatred, the desire for revenge,
          and the urge to perpetrate violence. It is characterized
          rather  by  love,  compassion  and  charitableness.  This  is
          why Sufism became so popular in the medieval world. If
          the ruling class can take credit for the political expansion
          of Islam, the Sufis can take credit for the spiritual spread
          of Islam. In respect of method, Tasawwuf places great
          emphasis on meditation. Originally, the Sufis held that
          meditation was a form of reflection, contemplation and
          pondering over the world and nature, as was the case in
          the days of the Prophet and his Companions. However,
          later the Sufis developed it into a discipline. Generally,
          religious scholars regard it as a deviation from real Islam,



                                        54
   50   51   52   53   54   55   56   57   58   59   60