Page 132 - The Vision of Islam
P. 132

Modern Possibilities

                 only one God. But this scientific discovery has given its final
                 verdict in favour of Islam’s concept of monotheism, it being
                 in complete consonance with the oneness of the universe
                 as postulated by science. It has been established as a valid
                 concept, not just because the universe functions under one
                 universal law, but because matter itself demonstrates that
                 sameness in its being analysable into a single basic unit, the
                 atom, or unobservable electronic waves.
              3.  Science, in the last analysis, has finally established that
                 the means of acquiring knowledge at our disposal gives
                 us only partial knowledge of the universe. It can never
                 fully encompass the whole truth.  This is true, not only
                 on account of our inadequate means of observation, but
                 also because the nature of reality is such, that with our
                 limited natural capabilities we could never observe the
                 truth in toto. This makes it understandable that in order
                 to understand the universe of fact, which is unlimited, man
                 needs some source of knowledge other than mere sensory
                 perception, which is limited. Due to this discrepancy, we
                 are permanently incapable of reaching the final reality.
              4.  Science has discovered that reality, in its final form, is
                 unobservable. We can only infer it from its manifestations.
                 We cannot directly see it.  This reinforces the Islamic
                 standpoint that man’s inability to see either God or the
                 world Hereafter in his present life does not disprove the
                 existence of either, and that if he will but ponder over the
                 signs of nature, he will certainly find proof therein of God
                 and the Afterlife.
              5.  To ancient philosophers the most cogent basis for rejecting
                 religion was the concept of the eternal quality of matter.
                 That is to say, the belief that the universe had always existed;
                 that, in fact, it had never had a beginning. Where then
                 was the need to believe in a Creator? But modern science
                 has proved that the life of the world is limited, and this
                 settled the problem once and for all. But then the theory
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