Page 39 - The Vision of Islam
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The Vision of Isla m

          do all of them justice; one is obliged to admit that one’s worship of
          God can never be commensurate with His blessings. Ideally, man
          should always be in a worshipful state; he should remain in eternal
          supplication before his Lord.
             Five specific times of prayer have been ordained by a merciful
          God, Who does not wish to tax us beyond our capacity. Prayer,
          as the Quran says, is a duty incumbent on the faithful, to be
          conducted at appointed hours (4:103). Prayer at other times
          takes no specific form. But whether performed at the appointed
          hours or at other times, the purpose of prayer is remembrance
          of God (20:14). Remembrance of God has even been called the
          highest form of prayer (29:45). If one keeps this reality in mind,
          the meaning of those verses which enjoin remembrance of God
          in the various circumstances of life will become clear. Although
          prayer, in a specific form is obligatory only five times a day, one
          should, in reality, be praying at all times. One is required to remain
          in a prayerful state even when engaged in what seem to be purely
          worldly pursuits. One should be like the “men whom neither trade
          nor profit can divert from remembering Him.” (24:37).
             When the Quran refers to the people of Paradise as having
          been “in constant prayer” (70:23), prayer is meant in this vast,
          all-embracing sense.  This constant prayer, or remembrance of
          God, does not consist of the repetition of any set words. True
          remembrance is expressed by spontaneous utterances, not by
          fixed formulas. When one becomes aware of higher realities, one
          becomes immersed in thoughts of God; one’s whole being shares
          in this divine state. The words which one then addresses to the
          Lord spontaneously are the stuff of true remembrance. In the
          words of the Prophet, it seems at that time as if one were grazing in
          the pastures of paradise: Whoever would like to graze in heaven’s
          pastures should remember God much (Tabarani).
             The Quran has divided prayer into two kinds:
             1.   Humble prayer (23:2)
             2.   Unmindful prayer (107:5)


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