Page 42 - The Vision of Islam
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The Four Pillars

          desires. These shall assuredly be lost” (19:59).
             The most sublime state of prayer occurs when remembrance of
          God has become ingrained in one’s nature. That is when one feels
          that one is truly drawing nearer to the Almighty. The Quran says,
          “Prostrate yourself and draw nearer” (96:19).
             “Worship your Lord until certainty comes to you” (15:99).
          Some commentators take this stage of ‘certainty’ mentioned in
          the Quran to refer to the most sublime state of prayer. But this
          does not mean that when one reaches this stage, one should stop
          praying. This feeling of ‘certainty’ only marks the beginning of
          prayer in its highest form. How can prayer end at that point? It
          is, in reality, a description of the ultimate state of prayer. Having
          reached  this state  does not mean  that prayer  is subsequently
          rendered unnecessary.
             The true nature of this state of “nearness” and “certainty”
          cannot be explained in words. When one crosses that threshold,
          it is as if beholding, with absolute certainty, an unseen reality.
          Something which was infinitely remote has, it appears, drawn very
          near. Love wells up inside one for that most awesome of beings.
             Prostration is the physical expression of the ultimate state of
          prayer in which the believer is in the closest proximity to God.
             But, seen in its true light, it is a posture which expresses man’s
          helplessness before his Maker, and his total surrender to Him, the
          Infinite and Perfect Being. When one places one’s forehead on
          the ground, it is as if one has formed an indissoluble bond at the
          psychological level with the Almighty.
             What is meant by the constant remembrance of God which true
          prayer entails? It is not something which can be materially analysed.
          Remembrance is a reciprocal act, with man at one extreme and
          God at the other. When one thinks of God, standing and sitting,
          sleeping and waking (3:191), one merits God’s attention, and that
          is when He engenders in one the state of true remembrance. He
          inspires in one the words with which to express this remembrance.
          In fact, one is constantly receiving spiritual replenishment from
          the Lord. As Mary said, “God gives without measure to whom He
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