Page 45 - The Vision of Islam
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The Vision of Isla m

          one Bushair ibn Khasasiya. The latter had come to the Prophet
          to express his readiness to swear allegiance to the true faith. But
          first he was anxious to know on what conditions he could do so,
          and what he should have to surrender. When the Prophet specified
          what he would have to accept on becoming a Muslim, Bushair said
          that two of the precepts, Zakat and Jihad, would be difficult for
          him to follow, and requested that he be exempted from them. The
          Prophet, who had extended his hand to receive Bushair’s pledge
          of faith withdrew it saying: “O Bushair how can you enter heaven
          without Zakat and Jihad?”
             The apostasy which grew after the Prophet’s death arose out
          of resistance to the payment of Zakat. The ancient Arabs had very
          limited economic resources, and many tribes, therefore, wanted
          zakat to be excluded from Islamic obligations. On the plea that
          “the man who brought divine grace to the Muslims has left this
          world.” (Kanzul Ummal, Vol. III, p. 142), these newly converted
          Muslim tribes made it plain that they no longer felt obliged to
          obey the economic orders of the Islamic government. But they did
          not object to anything other than the payment of Zakat. They still
          called themselves Muslims, and even observed the rituals of prayer
          and fasting as enjoined in the Quran. Even so, the first caliph said
          “By God, I will fight those who make a distinction between Salat
          and Zakat (prayer and almsgiving) because Zakat is wealth to which
          God has a right.” (Bukhari, Muslim, Ahmad)
             There are many verses of the Quran which emphasise that
          “all wealth is God’s” (24:33) and that all bounties come from God
          (67:15), (17:20). This being so, had God held all goods and wealth
          to be His share, He had the right to do so. But He called only one
          portion His and left the rest to His servants. The Quran says: “Pay
          the due thereof upon the harvest day.” (6:141)
             Canonically,  Zakat was enforced in the fifth year after the
          Hijrah, although in an unspecified form. Having been considered
          desirable right from the beginning of the Prophet’s mission, it is
          mentioned even in those verses that were revealed in Makkah.
             In the same year a group of Muslims migrated from Makkah
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